Sri Sri Radha Ramana
When Srila Gopal Bhatta Goswami was visiting the pilgrimage centres of northern India, hefound a Salagrama Sila on the banks of the Gandaki River. He took the worshipable stone and carried it with him wherever he went, treating it as Vrajendranandana Krishna himself. One day he thought that he would like to worship the Lord in a deity form so that he could expand his service. On the very next day, he found that the Salagrama Sila had transformed itself into Radha Ramana to fulfill the wish of his devotee. This deity stands alone without any form of Radha standing by his side. Instead, as a symbol of Radharani, a silver crown is placed on his left side.
The story is also told in the following way. It is said that Srila Gopal Bhatta Goswami used to daily worship twelve Salagramas. He developed a desire to serve the Lord in the form of a deity, thinking that in this way he would be able to worship him in a much betterway. The Lord within his heart knew his feelings and through a rich merchant had many beautiful items used in the worship of the deity, such as ornaments and clothes, sent to him. Gopal began to worry that all these beautiful objects would be wasted because there was no way that he could use them unless he had a deity in human form. That night, he put the Salagramas to rest and in the morning he saw that one of them had been transformed into the Radha Ramana deity. When Rupa and Sanatan heard that Krishna had so mercifully appeared to Gopal Bhatta, they immediately came with the other devotees for darshan, and when they saw him, they were ecstatic with love. The annual festival commemorating Radha Ramana’s appearance, when he is bathed publicly, takes place on the full moon day of Vaishakh. The Radha Ramana temple is considered one of the most important in Vrindavan.
Srila Gopal Bhatta Goswami became one of the Six Goswamis, but he always kept an attitude of meekness and humility. Thus, when Krishnadas Kaviraj approached him for permission to write the Chaitanya Charitamrita, he granted it, but under the condition that he not write about him. Krishnadas Kaviraj Goswami could not go against the order of Gopal Bhatta and thus did nothing more than mention his name
[Excerpted from “Sri Chaitanya: His Life & Associates” by Srila Bhakti Ballabh Tirtha Maharaj]