For Sri Syamananda Prabhu and Sri Vamsivadana Thakura Appearance

srilasyamanandaprabhu

Sri Shyamananda Prabhu was a servant of a servant of Subala in Krishna-lila. He was the disciple of Hridayananda or Hriday Chaitanya, who was a disciple of Gauri Das Pandit. Gauri Das was Subala in Krishna-lila.

yam loka bhuvi kirtayanti hridayanandasya shishyam priyam
sakhye shri-subalasya yam bhagavatah preshthanushishyam tatha
sa shriman rasikendra-mastaka-manish citte mamaharnisham
shri-radhapriya-narma-marmasu rucim sampadayan bhasatam

Sri Shyamananda was known in this world as Hridayananda’s dear disciple; he was the grand-disciple of Subala sakha, the most dear friend of the Supreme Lord; he was the crest-jewel of the enjoyers of sacred rapture. May he appear day and night in my mind, bringing an appreciation for the essence of the joys of the beloved of Sri Radha.
(Shyamananda-shataka)

While in Vrindavan, he was given the name Shyamananda because he brought great joy to Shyamasundar. When Jiva saw his charming activities, he kept him nearby and instructed him in the Vaishnava scriptures.
(Bhakti-ratnakara 1.401-2)

Radharani’s Special Mercy on Shyamananda

SyamanandaPrabhu04findsanklet

Even though Shyamananda Prabhu was Hriday Chaitanya’s initiated disciple, his guru had entrusted him to the care of Jiva Goswami Prabhu. Through the association of Jiva and service to him, Shyamananda developed a taste for serving Radha and Krishna in the conjugal mood. Hriday Chaitanya Prabhu himself was a disciple of Gauri Das Pandit, who was one of the twelve Gopals, Subala sakha. He worshiped Gaura-Nitai in the mood of friendship. Those who think that Shyamananda committed an offense to his initiating spiritual master by abandoning his mood and trying to directly serve Krishna in a higher mood, are wrong. The mood of friendship is contained within the conjugal mood. If a disciple makes further progress in spiritual life it enhances the reputation of his teacher.

An extraordinary incident, which took place in Vrindavan prior to his being ordered by Jiva to return to Orissa, demonstrates how dear Shyamananda was to Radharani. One day, Shyamananda Prabhu was sweeping the Rasa-mandala in Vrindavan, absorbed in ecstatic trance. Suddenly, by Radharani’s transcendental mercy, he found her ankle bracelet lying on the ground. In his excitement, he touched the ankle bracelet to his forehead, where it left a mark which is preserved to this day as the tilaka marking of the disciple descendants of Shyamananda. It is known as nupura-tilaka.

 

Shyamananda Prabhu’s Preaching

Narottama Thakur and Shyamananda primarily preached the message of Mahaprabhu through kirtan. Srinivas sang kirtan in a style called Manohara-sahi, Narottama in Gariana-hati, and Shyamananda in Reneti. He would enchant the listeners with his heartfelt singing of kirtan. These styles of kirtan are no longer extant.

As a result of his preaching in Orissa, many Muslims also became Shyamananda’s disciples. The most important of his innumerable disciples was Rasika Murari. Rasikananda was the son of Achyutananda, the zamindar of Rohini village. He had another name, Murari, and was thus most commonly known as Rasika Murari. He was a very powerful preacher and his fame is still widespread through the villages of Orissa. A list of some of Shyamananda’s prominent disciples is given in the Bhakti-ratnakara:

Shyamananda made disciples all over the place. A person can be purified by hearing their names: Radhananda, Purushottam, Manohara, Cintamani, Balabhadra, Jagadishvara, Uddhava, Akrura, Madhuvana, Govinda, Jagannath, Gadadhara, Anandananda, and Radhamohana. Shyamananda was constantly immersed in the joys of kirtan in the association of these disciples. Poets have described his wonderful pastimes for the pleasure of everyone.
(Bhakti-ratnakara 15.62-66)

Other than these disciples, Shyamananda converted a yogi named Damodar. Narahari Chakravarti has written the following account of that conversion:

There was a practitioner of yoga named Damodar. Shyamananda mercifully flooded him with devotional rasa. After becoming Shyamananda’s disciple, Damodar cried and chanted the names of Nitai-Chaitanya. Who could remain untouched by his ecstatic absorption. He danced, crying out “bhakti is the best of all!” After delivering Damodar, Shyamananda continued to travel about, distributing the jewel of devotion to all.
(Bhakti-ratnakara 15.55-8)

Shyamananda put on a large festival at Dharenda with Rasika Murari and Damodar which is still remembered today. When he left the world, Shyamananda turned over the service of Govinda at Gopivallabhapura. Shyamananda’s disciples and their descendants still worship his deity Radha-Shyamasundar in Vrindavan. This temple is still one of the principle pilgrimage sites in Vrindavan.

Shyamananda Prabhu lived the last part of his life in Nrisinghapura in Orissa where he continued preaching Vaishnavism. His earthly pastimes came to an end on the first day of the waning moon in the month of Asharh in 1552 of the Shaka era (1630 AD).

A Song by Vamshivadanananda

The following is a song written by Vamshivadanananda Thakur:

ara na heriba prasara kapale alaka tilaka kaca
ara na heriba sonara kamale nayana khaïjana naca
ara na nacibe shrivasa mandire bhakata cataka laiya
ara na nacibe apanara ghare amara dekhiba caiya
ara ki du’ bhai nimai nitai nacibe ek thaïi
nimai kariya phukari sadai nimai kothao nai
nidaya keshava bharati asiya mathaya pariila baja
gauranga sundara na dekhi kemane rahiba nadiya maja
keba hena jana anibe ekhana amara gauranga raya
shashurii vadhura rodana shuniya vamshi gariagarii jaya

No more will I see his broad forehead, decorated with tilaka and sandalwood dots; no more will I see his eyes dance like hummingbirds in the golden lotus of his face. No longer will he dance in Srivasa’s house with his sparrow-like devotees; no more will he dance in his own home, while looking upon me.

Will Nimai and Nitai, those two divine brothers ever dance together again? I call out Nimai’s name, but Nimai is nowhere to be seen.

The heartless Keshava Bharati came and threw a thunderbolt on all of our heads. How can we now stay in Nabadwip, now that we cannot see Gauranga here?

Who is there here who can now bring my Gauranga back?

When Vamshi hears his young wife and her mother-in-law crying, he rolls on the ground in his pain.

—-Excerpted from “Sri Chaitanya: His Life & Associates” by Srila Bhakti Ballabh Tirtha Maharaj

 

 

 

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