Srinivas Acharya was born in 1530 AD, on the full moon day of the month of Vaishakh, in the village of Cakhandi, which lies just north of Agradvipa in the district of Nadiya. His father, Gangadhara Bhattacharya, was a Brahmin of the Rarha class. The Bhakti-ratnakara describes the event as follows:
When Mahaprabhu took sannyas in Katwa, Gangadhara was overcome with grief and began to cry constantly while calling out the names “Ha Chaitanya! Ha Chaitanya!” When other devotees saw him intoxicated in divine love for Mahaprabhu, they nicknamed him Chaitanya Das, a name which stuck with him for the rest of his life.
Chaitanya Das had no desire for the things of this world, but one day he suddenly felt a strong wish to have a son and told this to his wife, Lakshmipriya. She responded by telling him to immediately go to Puri to ask Mahaprabhu for his blessings. The couple left for Puri, stopping for a few days at the house of Balaram Vipra, Lakshmipriya’s father, in Jajigrama. When they arrived in Puri, Chaitanya Das and his wife paid their obeisances to Mahaprabhu, but before they could speak, the Lord himself said, understanding their desire, “Jagannath Deva will surely fulfill all your desires.”
The other devotees were curious about what desire Mahaprabhu was talking about and they asked his servant Govinda. But before he could say anything, Mahaprabhu called Govinda and gave him the answer: “Chaitanya Das desires to have a son. Indeed his wife will give birth to a jewel of a son, who will be named Srinivas. He will be the manifest form of my love and will be non-different from me. He will increase everyone’s enthusiasm for devotion. Through Rupa and others I will bring scriptures into the world, and through Srinivas, I shall distribute them.”
At that time, the Lord called Govinda and said in a deep voice, from a trance state, “The Brahmin has come here, desiring a son. He will soon have one, whom he will name Srinivas. I will bring scriptures into the world through Sri Rupa and others and these jewel-like books will be distributed by Srinivas. Srinivas is the embodiment of pure love for me. All minds will be enthused upon seeing him.”
Once they had received Mahaprabhu’s blessing, Chaitanya Das and his wife returned to his home and when the auspicious moment came, a son was born to them. Chaitanya Das immediately offered the child to Mahaprabhu.
The child went through the usual rituals of the first feeding of solid food, name-giving, hair-cutting, etc. All the local associates of Mahaprabhu, such as Govinda Ghosh and the residents of Shrikhanda, Narahari and Raghunandan, poured down affectionate blessings on the child.
Early Education and Travels
Srinivas Acharya was devoted to his parents. He was fortunate to hear both Mahaprabhu’s divine glories as well as Radha and Krishna’s Vrindavan pastimes from his father. The two of them would go into an ecstatic state as they discussed these transcendental topics. Srinivas’s mother trained him in kirtan.
He studied grammar, literature and poetic theory from Dhanaïjaya Vidyavacaspati, and quickly acquired mastery of these subjects. Not long afterward, Srinivas’s father died. The loss of his devotee father’s association greatly affected Srinivas, but the other devotees made a concerted effort to console him and his mother in their grief.
Srinivas took his mother and moved from Cakhandi to his maternal grandfather’s house in Jajigrama, where the villagers were overjoyed to see him. Shortly thereafter, he went to visit Narahari Sarkara in nearby Shrikhanda. From Narahari he learned that Mahaprabhu would shortly be ending his earthly pastimes. This news made Srinivas determined to see the Lord before it happened. He quickly returned to Jajigrama and took permission from his mother to make the trip to Puri. He then joined the devotees on the annual pilgrimage. It was the fifth day of the waxing moon.
Before arriving in Puri, however, the news arrived that Mahaprabhu had indeed ended his lila. Srinivas Acharya fainted at the news, and when he came back to consciousness, he decided to commit suicide. However, the Lord himself appeared to him in a dream and told him to complete his journey to Puri. Once in Puri, he again had a dream in which he saw Jagannath, Subhadra and Balaram, as well as Chaitanya Mahaprabhu with his associates. The incarnation of Mahaprabhu’s pleasure potency, Srila Gadadhara Pandit Goswami met him and both of them were immersed in an ocean of ecstasy. Srinivas also met Raya Ramananda, Paramananda Puri, Shikhi Mahiti, Sarvabhauma Pandit, Vakresvara Pandit, Govinda, Shankara Pandit, Gopinath Acharya and received blessings from them all.
Srinivas Acharya stayed for some time in Puri, hearing Srimad Bhagavatam from Gadadhara Pandit Goswami. Gadadhara then told him to return to Gauda. When Srinivas returned, he heard that Advaita Acharya and Nityananda Prabhu had also disappeared. Once again he determined to end his life, but the two Prabhus appeared to him in a dream to assuage his grief and had him give up his intention.
When he arrived in Nabadwip, Srinivas was once again plunged into a morass of sorrow at the loss of Chaitanya Mahaprabhu. Vamshivadanananda Thakur saw him in this condition and approached Vishnupriya Devi and asked her to grant an audience to Srinivas and bless him. Srinivas Acharya was amazed to see the intense renunciation and deep faith of Mahaprabhu’s widow. While in Nabadwip, he had a dream of Sachi Devi and received blessings from her, too. Srinivas then wandered throughout Bengal, going to all the Shripatas of the associates of Mahaprabhu and Nityananda Prabhu, seeking their blessings. He visited Shantipur, Khardaha, Khanakula Krishnanagara, Shrikhanda, etc., and met Murari Gupta, Srivasa Pandit, Damodar Pandit, Shuklambar Brahmachari, Gadadhara Das, Paramesvari Das, Jahnava Devi, Vasudha Devi, Virabhadra, Abhiram Thakur, Narahari Sarakara Thakur, Raghunandan Thakur. All these great personalities witnesses Srinivas’s intense devotion and told him to go to Vrindavan. Srinivas then went to his mother and asked her repeatedly for permission to make the trip which she could not refuse when she saw his great eagerness.
Srinivas Arrived in Vraja
Srinivas then travelled through Agradvipa, Katwa, Maureshvara, Ekacakra to Kashi, Ayodhya, and Prayag. He spent a long time travelling and visiting all these holy places before finally arriving in Vraja. There he heard that Rupa Goswami, Sanatan Goswami, Kashishvara Pandit and Raghunath Bhatta Goswami had all disappeared. Raghunath Das Goswami, Gopal Bhatta Goswami and Jiva Goswami were still living, however. Srinivas met all three of them and received their blessings. He was initiated by Gopal Bhatta and took instruction in the Vaishnava scriptures from Jiva. In great affection for Srinivas, Jiva commended him to his deities, Radha Damodar. Srinivas met Raghunath Das and Krishna Das Kaviraj in Radha Kund and received their blessings. One day shri Jiva heard Srinivas explain a verse from Ujjvala-nilamani and was so impressed by his erudition that he bestowed the title “Acharya” upon him. Jiva also gave the titles “Thakur” to Narottama and “Shyamananda” to Duhkhi Krishna Das. Jiva ordered Srinivas to tour the sites of pilgrimage in the Vraja area with Raghava Goswami.
The Return to Bengal
After Srinivas had attained mastery of the Gaudiya Vaishnava scriptures, Sri Jiva and the other Vaishnavas in Vraja ordered him, Narottama and Shyamananda to take manuscripts of these invaluable books back to Bengal in an ox-cart. They set off on the Shukla Païcami of Agrahayan month. It was a long and dangerous trip, but they were able to cover the greater part of the distance without any trouble. Upon arriving in the Hindu kingdom of Bana Vishnupura, they felt that the danger was over. However, the rumor had reached the capital of Vishnupura that a rich merchant was travelling to Puri with a valuable cargo of merchandise. The ruler of the kingdom led a gang of highwaymen and when he heard that a cargo of great value was passing through his territory, he asked an astrologer to divine the truth of the rumors. The astrologer confirmed that this was indeed a cargo of great value. The king immediately sent a group of robbers to steal it, specifying that they should kill no one. The robbers first worshiped the goddess Candi, then sent out a spy who returned to tell them that everyone in the group accompanying the oxcart was sleeping in exhaustion after eating their night meal. The robbers thought that this was surely Candi’s mercy that a golden opportunity like this had come their way. They seized the oxcart and the books, thinking that they were gold and jewels, and turned them over to the king.
When Vishnupura’s king saw the large chest, he was delighted at the prospect of finding large amounts of valuables inside. How disappointed he must have been to see nothing but books inside! He turned to the astrologer and asked him how he could have made such a mistake. The astrologer answered, “I can’t understand it. Every time I made my calculations I came up with the same conclusion: this chest is full of priceless jewels! It is incredible, I don’t know why my calculations have gone wrong!”
The mere sight of the holy books had a purifying effect on the king, however, and he regretted having stolen them. Indeed, he desired to meet with the acharya of the books. That night he had a dream in which the Granthacharya appeared to him and this pacified him somewhat.
The next morning, Srinivas, Narottama and Shyamananda awoke to find the chest of books missing. They searched everywhere, but when they failed to find any clue of the books’ whereabouts, they felt so depressed that they considered killing themselves. Some local villagers saw the distressed condition of the three Vaishnavas and immediately suspected the robber king, Vira Hambira. Srinivas made some further investigations and was assured that he would be able to find more information from the king himself. The three Vaishnavas felt some hope and abandoned their suicidal intentions. Srinivas Acharya decided to remain in Vishnupura in the hope of finding the books, but he sent Narottama to Kheturi and Shyamananda to Orissa.
The Conversion of Vira Hambira
While staying in Vishnupura, Srinivas heard from a Brahmin named Krishnavallabha that Vira Hambira liked to listen to Srimad Bhagavatam and daily attended classes. On the next day, Srinivas went with this Brahmin to the hall where the Bhagavat classes were held. The Brahmin introduced Srinivas to the king as a great Vaishnava, and the king indeed observed the characteristics of a great person in him and was attracted to him. The King expressed a desire to hear Srinivas speak on the Bhagavat and Srinivas agreed, thinking that this might be a good opportunity to recover the books. So he started to give lectures on the Bhagavat on a daily basis. The King was enchanted by Srinivas’s unprecedented explanations of the Bhagavat in his sweet voice. Srinivas Acharya primarily preached Mahaprabhu’s dharma through speaking on the Bhagavat and kirtan, while Narottama and Shyamananda primarily used the medium of kirtan. The style of kirtan that these three acharyas used were named manohara-sahi, garanahati, and reneti.
Vira Hambira arranged for a secluded dwelling to be given to Srinivas Acharya. One day, when he had the opportunity to find the king alone in his apartments, Srinivas recounted the entire story of the journey from Vraja and the theft of the manuscripts. The King immediately confessed, showing great sorrow for his misdeed, and had the chest of books returned to its owner. In great relief, Srinivas immediately sent messengers to Vrindavan, to Narottama and Shyamananda with the good news. In the course of time, Vira Hambira and his entire entourage all took initiation from Srinivas and dedicated their entire lives and wealth to him. Vira Hambira’s initiated name was Chaitanya Das.
After staying in Vana Vishnupura for some time, Srinivas Acharya returned to his maternal grandfather’s house in Jajigrama. Then he set off on another tour of Katwa, Nabadwip and other important towns in Bengal. Srinivas respected Narahari Sarakara of Shrikhanda greatly and was also very devoted to his saintly mother. When Narahari heard Srinivas’s mother express her desire to see her son married, he gave him the order to do so. Even prior to receiving this order, Srinivas had received the same command from Advaita Acharya in a dream. Though he felt somewhat ashamed, he realized that he could not ignore the wishes of Narahari, his mother and Advaita Prabhu. He thus agreed to get married and was wed to Ishvari, the devoted daughter of Gopal Chakravarti of Jajigrama.
It is not always easy to understand the divine activities of Mahaprabhu’s devotees. Only someone who is totally surrendered to the Lord and his devotees can have access to their glories.
Srinivas’s Preaching Activities
Srinivas Acharya started to teach the Goswamis’ books to his disciples in Jajigrama. One of his most important disciples was Ramachandra Kaviraj, the son of Shrikhanda resident Ciraïjiva Sena. Srinivas gave Ramachandra the title kaviraja after hearing his poems. Narottama Thakur had a close friendship with Ramachandra Kaviraj and even wrote about it in one of his songs:
Please be merciful, Prabhu Srinivas Acharya! Narottama Das begs for the association of Ramachandra.
When Shuklambar Brahmachari, Gadadhara Das, Narahari Sarkara and Dvija Hari Das all ended their earthly activities, Srinivas Acharya once again felt overcome by grief and made another trip to Vrindavan. Once again he met with Gopal Bhatta and Sri Jiva Goswamis, as well as with Bhugarbha and Lokanatha Goswamis, and these great devotees spoke to him encouragingly, reducing his feelings of loss. Ramachandra Kaviraj and Shyamananda Prabhu also joined Srinivas in Vraja on this occasion.
When he returned to Gauda, Srinivas joined in the festivities occasioning the anniversaries of the departure of Gadadhara Das in Katwa, Narahari in Shrikhanda and Dvija Hari Das in Kaïcanagariiya. From there he went to Budhari village, where Ramachandra Kaviraj and Govinda Kaviraj hosted him with great opulence.
Narottama Das Thakur had also left Vrindavan on Lokanatha Goswami’s orders, returning to his home in Kheturi. On the full moon day of Phalguna, he established the worship of six sets of deities in the temple there: Gauranga, Vallabhikanta, Vrajamohana, Sri Krishna, Radhakanta, and Radharamana. Srinivas Acharya performed the installation ceremony and the first puja.
Jahnava Devi was also present at this great event. After the festival, she went on to Vraja with her entourage. Upon her return, she met with Srinivas Acharya at Katwa and then went with him to spend some time in Jajigrama.
Srinivas Acharya made another trip to Nabadwip with Narottama and Ramachandra Kaviraj, performing the parikrama of the nine islands, each of which represents one of the limbs of devotional service.
When Raghunandan Thakur entered the nitya-lila, Srinivas Acharya went to Shrikhanda to help conduct the funeral festival in his honor. He returned with a heavy heart to Jajigrama, and from there went to see his disciples in Vana Vishnupura. He was received by the excited King and the other residents of the town. There, he received an order from Mahaprabhu himself in a dream to accept the hand of Gaurangapriya, the daughter of a certain Raghava Chakravarti. Raghava and his wife Madhavi had been searching for a suitable husband for their daughter with no success. They also received the order in a dream to give their daughter in marriage to Srinivas. As a result, Srinivas married for a second time.
The pure devotee has no other objective in life than to fulfill the desires of the Supreme Lord. They are thus ready to do anything if it pleases the Lord. None of their activities has the slightest hint of material desire in it. Srinivas Acharya is the avesha incarnation of Mahaprabhu himself and his transcendental activities can only be described by someone who has received his special blessings.
—Excerpted from the book “Sri Chaitanya: His Life and Associates” by Srila Bhakti Ballabh Tirtha Goswami Maharaj