Tag Archive | Bhakti

Unequalled Contribution: Srila Bhaktivinoda Thakur

For the disappearance day of Sat Chit Ananda Srila Bhaktivinoda Thakur:

The following is an excerpt from the book “Sri Chaitanya: His Life and Associates” by Srila Bhakti Ballabh Tirtha Goswami Maharaj

namo bhaktivinodaya saccidananda-murtaye |
gaura-sakti-svarupaya rupanuga-varaya te ||

I offer my obeisances to you, O Bhaktivinoda, the form of eternity, knowledge and bliss, the incarnation of Gaura’s potency and the best of the followers of Rupa Goswami.

The sampradaya’s debt to Bhaktivinoda Thakur
Srila Bhaktivinoda Thakur is the root of the daily activities in the Chaitanya Math, the Gaudiya Math, the Chaitanya Gaudiya Math, the Gaudiya Missions, etc. The Gaudiya Math institutions cannot be separated from Srila Bhaktivinoda Thakur. These institutions are entirely indebted to his sublime contributions. Srila Bhaktisiddhanta Saraswati Goswami Thakur has written, “Devotees in the line of Srila Rupa Goswami do not preach faith in their own powers, but rather direct attention to the source of their spiritual strength. We also do everything for the sake of Sri Krishna Chaitanya, Sri Rupa, Srila Bhaktivinoda Thakur and our divine spiritual master.” (From Patravali, Srila Prabhupada’s letters, vol. 3, p. 89.) Devotees of the Brahma-Madhva-Sarasvata-Gaudiya sampradaya pay their respects daily to Srila Bhaktivinoda Thakur as follows:

suddha-bhakti-pracarasya mulibhuta ihottamah |
sri-bhaktivinodo devas tat-priyatvena visrutah ||

Srila Bhaktivinoda Thakur is a transcendental personality who is the root of the preaching movement of pure devotion. He is renowned as one who is dear to Sri Chaitanya Mahaprabhu.

Bhaktivinoda’s unequalled contribution
Vedavyasa and the scriptures he wrote are the foundation of all those who claim to follow the Sanatan Dharma. He himself practiced and preached the means by which humankind can attain the supreme peace. Vedavyasa compiled and divided the Veda, wrote the eighteen puranas and the Mahabharata including the Bhagavad-gita, but remained unsatisfied. Finally, while at Badarikasrama, Narada Muni instructed him to glorify the activities of Sri Krishna in order to attain his pleasure. After writing the twelve cantos of the Srimad Bhagavatam, Vedavyasa finally found the peace he had been looking for. Mahaprabhu Sri Chaitanya preached the Bhagavat religion which is found in this text. After the disappearance of Mahaprabhu and his associates, however, the path of pure devotion became covered with thorns until Bhaktivinoda Thakur appeared to write many books and to preach the pure doctrine of devotional service to Krishna. Through his tireless efforts, all the heretical doctrines were ! shown to be empty, the path of supreme auspiciousness and compasision was shown to all the world. These efforts can only be said to constitute an unequalled and certainly unsurpassed contribution. Without being empowered by Krishna himself, the message of pure devotion cannot be spread. Such a display of empowerment could not be possible were he not a direct associate of Gauranga Mahaprabhu, Sri Krishna.

Externally he was a householder with family obligations, a government servant engaged in the administrative service, but despite these responsibilities he was still able to write over a hundred books in several different languages. One cannot fail to be impressed by this monumental achievement. Every word of his writing is scripture; every word awakens the spirit of devotion to him who is beyond the grasp of the material senses and mind. Mundane scholars would never be able to achieve the kind of synthesis that he did. His every thought was perfectly reasonable and never far-fetched. His writings are a permanent display of compassion to the fallen souls. His Divine Grace Bhakti Dayita Madhava Maharaj used to say to his disciples, “You need do nothing else other than translate Bhaktivinoda Thakur’s books into the world’s various languages and you will have done the greatest act of welfare for the people of the world.” In fact, everything that is done in the Gaudiya Maths throughout the world has come from Srila Bhaktivinoda Thakur.

Read the full article here

Advertisements

For Sri Gadadhara Pandit Goswami Dissapearance Day

The following is an excerpt from the book “Sri Chaitanya: His Life and Associates” by Srila Bhakti Ballabh Tirtha Goswami Maharaj.

shri-radha-prema-rupa ya pura vrindavandeshvari
sa shri-gadadharo gaura-vallabhah panditakhyakah
nirnitah shri-Svarupair yo vraja-lakshmitaya yatha
pura vrindavane lakshmih shyamasundara-vallabha
sadya gaura-prema-lakshmih shri-gadadhara-panditah
radham anugata yat tal lalitapy anuradhika
atah pravishad esha tam gaura-candrodaye yatha

The incarnation of love who previously was the queen of Vrindavan, Radha, is now the beloved of Gaura named Srila Gadadhara Pandit. Svarupa Damodar himself indicated that he was Vraja’s goddess of fortune, the Lakshmi who was previously the beloved of Shyamasundara in Vrindavan. She today has become the goddess of fortune of love for Gaura and is known as Srila Gadadhara Pandit. Lalita, who is also known as Anuradha, is Radha’s closest friend and confidante. She has also entered into Gadadhara, as was shown in the play Chaitanya-candrodaya.
(Gaura-ganoddesha-dipika 147-150)

Gadadhara-tattva

gadadhara panditadi prabhura nija-shakti
tan sabhara carane mora sahasra pranati

Gadadhara Pandit and others are the lord’s own energies. I pay thousands of obeisances to their feet. (Chaitanya Charitamrita 1.1.41)

“Chaitanya Mahaprabhu appears in six features, namely as the two types of guru, the devotees of the lord, the lord himself, his incarnation, his expansion and his energy. According to the principle of simultaneous oneness and difference, they are all identified with Chaitanya Mahaprabhu himself.”
(Anubhashya to Chaitanya Charitamrita 1.1.37-45)

She who was Radha in Krishna’s pastimes became Srila Gadadhara Pandit Goswami in Gaura’s lila. When Gaura manifests his identity with Narayan, his shaktis are his wives Lakshmipriya and Vishnupriya. When identifying with Krishna, his shakti is Srila Gadadhara Pandit Goswami.

païcatattvatmakam krishnam
bhakta-rupa-Svarupakam
bhaktavataram bhaktakhyam
namami bhaktashaktikam

I offer my obeisances to Krishna who appears in five features, as a devotee, as the expansion of a devotee, as an incarnation of a devotee, as the pure devotee and as the devotional energy.

These five features all appeared with Chaitanya Mahaprabhu in his incarnation, and in their association, he joyfully performed the congregational chanting of the Holy Names. Though he appears in these five forms, there is in fact no difference between them. The distinctions arise due to his desire to relish different devotional flavors.

Sri Gauranga, Nityananda, Advaita, Gadadhara and Srivasa, etc., make up the Pancha Tattva and there is spiritually no difference between them. The supreme truth has unlimited different pastimes in order to relish the different tastes of transcendental relationship and thus he separates into these five forms as the form of devotee, the devotional manifestation, the devotional incarnation, the devotional energy and the pure devotee.

jaya jaya nityananda-gadadharera jivana
jaya jaya advaitadi bhaktera sharana

All glories, all glories, to the life of Nityananda and Gadadhara!
All glories, all glories, to the shelter of all the devotees, headed by Advaita!

Srila Bhaktisiddhanta Saraswati Goswami Thakur comments on words “the life of Gadadhara” as follows: “Srila Gadadhara Pandit Goswami is chief amongst the most intimate devotees of Sri Chaitanya. He is the fountainhead of the entire shakti-tattva and is thus present equally in Mahaprabhu’s lilas in Nabadwip and in Nilachala. His childhood home was in Nabadwip; later when he took sannyas, he went to live in Jagannath Puri, in a garden or tota by the seashore. Pure devotees who wish to enter into the madhura-rasa of worship to Radha and Govinda take shelter of Gadadhara Pandit and are known as Gauranga Mahaprabhu’s intimate devotees. Those devotees who are not so inclined take shelter of Nityananda Prabhu and engage in pure devotional service in his mood. Some of Mahaprabhu’s devotees, such as Narahari, were followers of Srila Gadadhara Pandit Goswami. They took refuge in him because they knew him to be his dearest associate and thus worthy of their service. Some devotees therefore call Chaitanya ‘the life of Nityananda’ while others called him ‘the life of Gadadhara.’”

Read the full article here:

For Srila Vrndavana dasa Thakura Appearance Day

vedavyaso ya evasid daso vrindavano’dhuna
sakha yah kusumapidah karyatas tam samavishat

Vedavyasa became Vrindavan Das Thakur. Krishna’s friend Kusumapida also entered into him for special purposes. (Gaura-ganoddesha-dipika 109)

Vedavyasa described Krishna-lila in the Srimad Bhagavatam. Non-different from Vyasa, Vrindavan Das described Mahaprabhu’s lila in his Chaitanya Bhagavat. His book was first called Chaitanya Mangala, but when Locana Das gave the same name to his biography of the Lord, it was dubbed “Chaitanya Bhagavat”.

Vrindavan Das’s Mother, Narayani

Vrindavan Das was born on the Krishna-dvadashi of the month of Vaishakh in 1429 of the Shaka era (1507 AD). Some say he was born in Mamgachi in the Nabadwip area, others say his birthplace was in Kumarahatta. His father was Vaikunthanatha Vipra, who originally came from Sylhet (Sylhet), his mother Narayani Devi. Narayani was the daughter of Srivasa Pandit’s elder brother, Shrinalina Pandit. Kavi Karnapura has also mentioned her name in his Gaura-ganoddesha-dipika:

ambikayah svasa yasin namna shrila-kilimbika
krishnocchishtam prabhuïjana seyam narayani mata

Kilimbika, who used to eat Krishna’s remnants, was the younger sister of Krishna’s nurse Ambika (Srivasa’s wife, Malini). In Mahaprabhu’s lila, she became Narayani.

Narayani also achieved fame because she received Gaurasundara’s mercy when he gave her his remnants. When the Lord displayed his divine form in the Mahaprakasha in Srivasa Angan, Narayani was only a small child of four, but the Lord made her intoxicated with the ecstasy of prema. Whether born in Mamagachi or in Kumarahatta, Vrindavan Das later lived in the village of Denuria, within the Matreshvara precinct of Burdwan district. Thus Denuria is considered to be his Shripata. He spent some of his childhood with his mother in Mamagachi, at the home of his maternal grandparents where Narayani was married. Vrindavan Das’s Gaura-Nitai deities are still worshiped at the Mamagachi home. When his father died, he and his mother moved to Srivasa’s house where he received Mahaprabhu’s special blessings.

Vrindavan Das Writes Chaitanya Bhagavat

Because of the copious blessings he received from Nityananda Prabhu, Vrindavan Das is said to have been his initiated disciple.

Vrindavan Das is the recipient of Nityananda’s blessings. He is the original Vyasa of Chaitanya’s pastimes. (Chaitanya Charitamrita 3.20.82)

He wrote Chaitanya Bhagavat in 1535 AD. Krishnadas Kaviraj Goswami, the author of Chaitanya Charitamrita, has written the following in praise of Vrindavan Das Thakur:

Vrindavan Das, the son of Narayani, wrote the Chaitanya Mangala. Vedavyasa described Krishna’s life in the Srimad Bhagavatam and Vrindavan Das is the Vyasa of Chaitanya-lila. (Chaitanya Charitamrita 1.11.54-5)

Just as Vyasadeva compiled Lord Krishna’s pastimes in Srimad Bhagavatam, Thakur Vrindavan Das depicted Lord Chaitanya’s pastimes. His Chaitanya Mangala annihilates all misfortune. From it, I learned the wonders of Lord Chaitanya and Nityananda and came to know all the most subtle doctrines of devotional service to Krishna. Vrindavan Das Thakur has summarized the essence of the teachings of the Srimad Bhagavatam in his Chaitanya Mangala. If even a Muslim or an atheist should listen to Chaitanya Mangala, he immediately becomes a great Vaishnava. An ordinary human being could not have composed such a sublime work; Lord Chaitanya himself has spoken through the mouth of Vrindavan Das. I offer millions of obeisances unto the lotus feet of Vrindavan Das Thakur who has delivered the entire universe through his book. He was born in the womb of Narayani who eternally enjoys Sri Chaitanya’s remnants. How wonderful is his description of the activites of the Lord, simply by hearing which the three worlds have become sanctified! (Chaitanya Charitamrita 1.8.34-42)

Vrindavan Das became so absorbed in the description of Nityananda Prabhu’s lila that he did not elaborately relate all of Mahaprabhu’s activities, only summarizing them in abbreviated form. Krishnadas then elaborated on these undescribed activities in his Chaitanya Charitamrita.

Vrindavan Das the authorized biographer of Sri Chaitanya Mahaprabhu and equal to Srila Vyasadeva. He has described the Lord’s pastimes in such a way as to make them sweeter and sweeter. I shall try as far as possible to fill in the accounts he left out out of fear of excessively enlarging his book. (Chaitanya Charitamrita 1.13.48-9)

The original Deities Srila Vrindavana Das
Thakur worshiped at the village of Denur

Vrindavan Das’s Criticisms of Vaishnava Aparadha

Vrindavan Das primarily Mahaprabhu’s early activities such as his pastimes as a student, his childhood, his chastisement of the Qazi, his departure from Nabadwip, as well as some aspects of his life in Puri. Vrindavan Das Thakur demonstrated infinite mercy on the fallen souls by warning them:

eta parihare-o je papi ninda kare
tabe lathi maron tar shirera upare

Even after being told how objectionable it is, if someone still blasphemes the Vaishnavas, then I will kick him in the head.

These same words are repeated in the Adi, Madhya and Antya-khandas of the Chaitanya Bhagavat. Some foolish and arrogant persons misunderstand such statements and criticize Vrindavan Das for having made them. Such criticism leads them into the mud of offensiveness. In this connection, the remarks of Srila Bhaktisiddhanta Saraswati Goswami Thakur, the founder of the Sri Chaitanya Math and all the Gaudiya Maths, are well worth studying: “‘I am ready to kick the heads of those envious and hellish persons who blaspheme Nityananda Prabhu, if by so doing I will be able to forever prevent them from repeating their attempts to show disrespect for the Supreme Lord. Not only that, but if by so doing I can bring about a clear conception of the truth, I will be performing them the greatest service.’

“So says Vrindavan Das, the incarnation of Vyasa and acharya of the Vaishnava faith. If even a single fleck of dust should fall from his foot on the head of a sinful blasphemer, then that person will be blessed and all his sinful conditioning will inevitably be eradicated. In words which embody the Goddess of Learning and a flood of pure devotion, the Thakur reveals compassion for even the most atheistic blasphemer with the unswerving faith appropriate to a servant of Nityananda Prabhu, the supreme guru. He tells them that though they should be the object of indifference due to their foolishness, nevertheless, because of their ignorance of the truth of Nityananda, their insistence on rushing headlong on the path to hell, and their reluctance to act in their own real self-interest, he and other compassionate Vaishnavas like him who practice and preach the Lord’s doctrines unselfishly and disinterestedly act for their welfare. The compassion which is manifested in Vrindavan Das’s statement is beyond the comprehension of those who have no understanding of what is truly in their own self interest. Anyone who follows in the footsteps of Vrindavan Das, the incarnation of Vyasa, and both practices and preaches the Vaishnava religion is always engaged in an effort to bring about the ultimate well-being of everyone. Though he may make a superficial show of wishing to punish the enemies of the Lord, in fact he harbors a compassion toward them which knows no limit.”

Vrindavan Das Thakur’s disappearance day is the Krishna Dashami of Vaishakh. There is some dispute the exact year of his disappearance which was likely 1511 Shaka (1589 AD).

[Excerpted from “Sri Chaitanya: His Life & Associates” by Srila Bhakti Ballabh Tirtha Maharaj]

A message from Srila Bodhayan Maharaj on His Appearance Day

All Glories to Sri Brahma Madhva Gaudiya Saraswata Sampradaya (lineage). All Glories to my beloved Grand Spiritual Master, His Divine Grace Srila Bhakti Siddhanata Saraswati Goswami Thakur PRABHUPADA, and my beloved Spiritual Master, His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj.

 

10383583_721376364622170_7215692622129951945_n

 

The ultimate controller of the entire universe(s), the eternally worshipable forms for all Gods and Goddesses (the Devas and Devis), and the ultimate Guru (Spiritual Master) of our lineage (Parampara) is the Supreme Personality of Godhead, Sri Krishna. In order to deliver people from the influence of this age of quarrel and hypocrisy, known as Kali-Yuga, Lord Sri Krishna appeared in the form of Sri Krishna Chaitanya Mahaprabhu with His intimate associates and abode here in this material world in order to spread the glories of the Hare Krishna Mahamantra throughout every town and village. The Hare Krishna Mahamantra is the one and only mantra which exists here in this world that can transport all living entities from the material world to the eternally blissful spiritual abode, GolakaVrindavan.

 

Each of us are actively engaging every moment of our lives in trying to achieve the taste of eternal bliss. However, due to the influence of illusion (maya) we are attacked in every conceivable way, and consequently we then give in to laziness and intentionally convince ourselves with so many excuses to avoid chanting the Hare Krishna Mahamantra. Instead of focusing on chanting throughout our day we all dedicate ourselves to chasing after material name, fame, and distinction. The influence of illusion(maya) tells us again and again that material name, fame, and distinction are the pathway to reaching eternal bliss. As a result of this influence, we are wholeheartedly engaging all of our endeavors to satisfy these materialistic ambitions.

 

A traveler in the desert becomes extremely thirsty and finds himself running towards a distant mirage in hopes of drinking water only to discover that in fact there is no water and that he is running towards an illusion. In this way, eventually due to lack of water he is at risk of suffering the loss of this invaluable life, which is a rare and precious opportunity for each and every one of us. Similarly, almost all of us are in this desert of illusion (maya) and we are all chasing the fleeting mirage of name, fame, and distinction.

 

The Hare Krishna Mahamantra preaching movement of Lord Sri Krishna Chaitanya Mahaprabhu is intended to inundate our dry and desert-like heart with a flood of transcendental nectar. The mellow of this nectar is only available to a person who has the tendencies of a Chaatak bird (Pied Crested cuckoo bird). The Chaatak is a peculiar Indian bird who is known by the fact that it will only drink rainwater which decends from the heavens. This is analogous to one who is connected with the Gaudiya lineage and is dedicated exclusively, without any hidden agenda for material gain (name, fame, and distinction), to continuing to chant the Hare Krishna Mahamantra, by which he can reach the spiritual world.

 

Such a devout soul who is optimistic about returning to the spiritual abode, Sri Goloka-Vrindavan, by maintaining extreme tolerance with respect to the varieties of material obstacles is much like the Chaatak bird who is always waiting for rainwater exclusively despite being surrounded by so many terrestrial sources of water such as rivers, lakes and ponds.

The founder of the entire Gaudiya Math and all of its branches, my Grand Spiritual Master, His Divine Grace Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada, and one of his dearest and most affectionate disciples, His Divine Grace Srila Bhakti Pramode Puri Goswami Thakur, established Sri Gopinath Gaudiya Math in 1989 in Mayapur. As soon as we are able to serve all the members of our lineage with complete enthusiasm then we can achieve the mellow of Harinam Nectar. In this way we should pray to our Gurudeva, and by extension Lord Sri Krishna, from the bottom of our heart, then soon Lord Sri Krishna will appear to us in the form of Guru and scriptures (Shastra) and inform us as to how to recieve the mellow of Harinam Nectar into our hearts.

 

guru krsnarupa hana sastrera pramane guru-rupe krsna krpa karena bhakta-gane. Cc. Adi 1.45

 

 

The literal meaning of the above sloka/verse is: As per scriptures, Krishna will appear to us in the form of Guru, and that form of Krishna bestows His mercy onto all of us.

According to the above instruction from the Sri Chaitanya Charitamrita, we can understand that we should keep a clear understanding that Guru is non-different from Krishna, and is in fact a direct manifestation of Krishna. The importance of Guru as described in the above verse is that he is showing us by example that he is the servant of the servant of our lineage. If he is not, then Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada said that the word Guru’s second syllable, ‘u,’ should be replaced with‘a’ and spelled ‘Garu.’ In the Bengali language ‘Garu’ means cow. This indicates the inferior quality of consciousness of such a person.

Today is the fourteeth waxing moon cycle day (Gour-Chaturdasi). Whoever assembles to offer due respect towards me and is praying for my spiritual well being and observing my birth day ceremony, I am humbly requesting that you all please remain on schedule to worship all the members of the Guadiya lineage, which is called ‘Vyasa-Puja’. Also, on my behalf, please pray to all members of our lineage that they allow me to be a real servant of my Guru, the real servant of Srila Bhakti Pramode Puri Goswami Thakur, as well as the entire parampara.

The Founder of Sri Gopinath Gaudiya Math, my Spiritual Master, has an exemplary quality – humility, the ornament of all Vaisnava qualities. Nowadays, the entire Gaudiya world shows deep respect for my Spiritual Master as an embodiment of the third sloka of Sikshastakam, which is composed by Sri Krishna Chaitanya Mahaprabhu. The Present Acharya of Sri Chaitanya Gaudiya Math, His Divine Grace Srila Bhakti BallabhaTirtha Goswami Maharaj, as well as all other Vaisnava-Acharyas agree that the rare and bright Vaisnava quality of my Spiritual Master is the above opinion about his deep sense of humility.

Third Sloka of Sikshastaka is as follows:

trinad api sunicena

taror api sahishnuna

amanina manadena

kirtaniyah sada harihi

 

Translation: One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

The four most prominent Vaisnava qualities are humility, tolerance, respect for all (even to people not deserving of respect from others), and blissfully chanting Hare Krishna Mahamantra constantly.

Whoever is representing that they are followers of Sri Gopinath Gaudiya Math should demonstrate these four qualities in every aspect of their life. This was taught and shown to us by my Spiritual Master in his life. As soon as we are able to establish these principles in our lives, only at that time can we be qualified as the real followers or servants of Srila Gurudeva, His Divine Grace Srila Bhakti Pramode Puri Goswami Thakur.

Due to the influence of the present age, Kali-Yuga, we are all more or less unable to maintain the principles which our Srila Gurudeva showed to us by his example. We know from the instruction of Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada that as much as we distance ourselves from the lotus feet of Srila Gurudeva, that same level of material attraction will disturb us.

Today my humble prayer to all of you is to see that your main goal for observing the ceremony is to satisfy Sri Sri Radha Krishna only, and make me happy.

Please excuse me for any mistakes you may see in my writingm and bless me to carry the loving Mission of Sri Krishna Chaitanya Mahaprabhu with purity for the rest of my life.

Haribol

Yours in the service of Sri Guru and Sri Gauranga

B.B.Bodhayan

Sri Gopinath Gaudiya Math (President)

www.GopinathGaudiyaMath.com

For Lord Nityananda’s Appearance Day

The Magnanimous Nature of Sri Nityananda Prabhu

by Srila Bhakti Raksaka Sridhara Maharaja

Today is the appearance day of Sri Nityananda Prabhu. He is supposed to be thenityananda incarnation of Baladeva in Vrajamandala. Narottama das Thakur says ‘Balaram haila Nitai’. Sanatana Goswami also mentions Nityananda Prabhu as the incarnation of Baladeva in Vrndavana, but some persons within the Gaudiya sampradaya preach that Nityananda Prabhu is the incarnation of Radharani.

So, a vehement protest is given from the side of the Gaudiya Math and we cannot recognize them as the true followers of Gaudiya Vaisnava faith and Mahaprabhu. Nityananda Prabhu took His birth in the district of Virbhum on the Western side of Katwa, north west of Ekachakra, where the Pandavas in disguise lived for sometime.

Nearby is also shown a tree where the Bakaraksasa was killed by Bhimasena. In Ekachakra near Garbhavasa and many other places, we can trace the pastimes of Nityananda Prabhu.

Nityananda Prabhu’s son establised a temple nearby, and Sri Murtis were installed by Him. About two hundred years ago there was a great storm in that area and many ancient arrangements were devastated. A big Zamindar and devotee of the Gaudiya Sampradaya came and restored the puja, the worshipping arrangements at Virachandrapura. All were desolated at that time.

Nityananda Prabhu’s mother’s name was Padmavati, and His father’s name was Hadai Pandit. Ojha was their title although now we do not find any such title.

When Nityananda Prabhu was about 12 years old one sannyasi came and begged Hadai Pandit for his son “I want your son.” The sannyasi came and begged for the child, only one son, and son like Nityananda Prabhu who was very charming. It was almost impossible to live bidding goodbye to such a son, but what to do? A sannyasi has come and asked for him and begging they could not avoid; they could not avoid the sannyasi, they had to give their only son to him. We are told, that sannyasi was no other than Sri Madhavendra Puri, the guru of Iswara Puri, Advaita Acharya, and Pundarika Vidyanidhi. That sannyasi came and took Nityananda Prabhu away from His house when he was only 12 years old; and Nityananda Prabhu wandered with him through the whole of India, visiting all the holy places.

Mahaprabhu did not visit so many holy places. He generally travelled through the south of India, not northern India entirely, only Vrndavana and Prayag. Dvaraka and Badrinarayana were excluded by Mahaprabhu, but Nityananda Prabhu visited all the holy places that exist in India. After Madhavendra Puri disappeared, he was wandering in the holy places. In the meantime Mahaprabhu coming back from Gaya began his Sankirtana Lila in Nabadwipa.

Nityananda Prabhu was wandering here and there and lastly he went to Vrndavana. He was searching for something because of His inner identification with that of Baladeva. When Krsna came he was feeling some tendency of attraction towards him. In the last period, he began searching in Vrndavana very scrutinizingly but did not find that. Then he got some inspiration, “Where to find Krsna?” ‘He is now in Nabadwip,’ “I shall go there,” with this inspiration in his heart he came to Navadwipa Dhama.

Mahaprabhu had already begun his sankirtana movement, and he had a dream at night that someone came in a chariot and at the peak of the chariot there was a palm tree; and he is searching, “Where is Nimai pandit’s house? Where is Nimai Pandit’s house?” Someone then said, “Here is Nimai Pandit’s house.” Mahaprabhu then told to the devotees, “A great personage has come here to Nabadwipa Dhama last night. You (Srivasa and others) try to find out that great person.” The followers tried their best, they searched in every nook and corner but could not find Nityananda Prabhu. They reported to Mahaprabhu “we tried our best but could not trace any noble person, any saint, or any big man.

“Then Mahaprabhu told, ‘Let us try with the followers.” He then went straight to the southern side of Nandana Acharya’s Bhavan. Mahaprabhu went directly to a particular house which is known as Nandana Acharya’s house, and there they found a new gentleman, stout and strong, and golden in appearance, sitting on the veranda of that house. The devotees of Mahaprabhu could then understand him to be the man of whom Sri Gaurangadeva was telling about. He was sitting there in red robes, all others were white dressed. Someone then chanted some Bhagavata sloka, and so many spiritual symptoms gradually appeared in his body.

They could then understand what a great man he is for he was filled with divine love. He was the agreed personage and gradually coming in intimate connection with him they could understand that he was Sri Nityananda Prabhu. Outwardly his movements were not like a scholarly person, or an ordinary man; he was surcharged with a high type of energy and divinity coming forth from his complexion.

Mahaprabhu gradually began preaching, Haridasa Thakura and Nityananda Prabhu were both given orders. “Go from door to door and request them to leave everything aside and take the name of Krsna. Whomever you may meet going from door to door, approach and ask them to take the name of Krsna leaving aside everything else.” At that time Nabadwip Dhama was mostly filled with trantrics, that is the worship of Sakti Devi and Maya Devi.

“This Maya is disturbing us, so we must take shelter under her feet. When she will be satisfied then she will loosen, open the door and we will get out and become Siva. By nature, by birth, jiva means Siva, Siva means the master of Maya. We are now in the clutches of Maya, misunderstanding. When the goddess of misunderstanding is satisfied with us, she will then withdraw and we shall find a door out, we shall go to the other side.

There are so many liberated souls there and we shall join them. They are all enjoying the position of Siva, the master of Maya. Maya cannot force them to do anything and everything as she wills, rather she serves her masters. Maya serves Siva, the liberated souls. Maya serves them though in the relativity of Maya, but they cannot control so they render some service to the liberated souls and they are known as Siva. Pasa baddho bhavet jiva pasa mukta Sadasiva.

When within bondage he is jiva, a fallen soul, when he is outside the bondage of this Maya, this misunderstanding, then he’s always Siva. He can then move here and there at his sweet will and Maya cannot force him, rather she will come to serve him, and that is liberation. We shall then serve Maya devi, and the tantric process involves something, in this way she will be satisfied.

They use many things, they may drink wine and eat meats. They offer them to the deities Maya, Sakti and Kali. They also enjoy the women in different moods. They think that the application of mixing with ladies is such, that they will get liberation from the charm of the ladies. In this way in their process, they approve of the wine, the meat and the ladies it seems to be very harmful to us but these are the underlying principles of the tantric upasana.

In our method, our process of approaching these things which we feel temptation for, we shall get liberation from them. They come to attract us towards them but by a particular process we shall handle them. We shall be masters of those poisonous things, and at that time Navadwipa was filled with such persons.

When Mahaprabhu, Sri Gauranga begun his preaching attempt that everyone should give up everything and take to the name of Krsna, Narayana, he then said, “Not only will you, be out of Maya but you will attain positive life in Vaikuntha, in Vrndavana.” That is higher attainment, and what is to be attained by worshipping the sakti in the method they are following, that is reactionary and sometime again they will have to evolve. This is mentioned in the sastra, but not very extensively. If you are very particular, then you will have to see that in the relativity of this negative world; but it is not safe.

You must enter the positive world then you will be safe. That is not only mere liberation, emancipation from the opposite forces, but practical participation in the serving line, which is very pure. Not to be non-selfish, but must be God-centred, God-serviced. The positive world is there and that is full of pervasive happiness, and that we can attain only through service. Here we are an enjoying unit, an exploiting unit, but it must be given up to get out of the reactionary tendency of life; but we must not wait on the fence, for that is not a safe position.

Then again, that is not paying much because withdrawal from the negative side is not enough. There is a positive world and that is meant for a real high form of life, and that can be attained through service. Service is great, to sacrifice ones own interest, not for any part but for the whole, the absolute good, that is great. Nothing can be compared to that. It is calculative and automatic. To reach the automatic stage of service with love is high pay; so give up all these habits and these former engagements with a lower standard of worshipping, penance and all these things. “Die to Live.” A radical change must be welcome in life.

Life is worth living, life is worth living and it is only open to the human section. In other species it is impossible to get a glimpse of such high light and to begin that way of life, for there are only a very few human beings in the creation. What are the number of human bodies, very small compared to the whole of creation, and that is the door to heaven so you must try to have a positive life. He is Krsna, He is all attractive, He is beautiful, He is the highest reality, He is all accommodating and most charming.

Our life will receive its fulfillment if we can approach that Lord, especially by taking His Holy name. In this age of Kali a special sanction has been given to us that by taking the holy name with satsanga, with the real saints, then we can make progress, enter and approach that high line of preaching.

Nityananda Prabhu was a dynamo of energy and Haridasa Thakura could not follow, a little trouble to carry out the order of Mahaprabhu, what to do?

One day there were so many gunda type persons, they came with an attacking spirit, “You are disturbing us, we are not religious and you have come to preach religion to us; what right have you got? Why do you come to disturb us? As a big society we are following a particular creed, and you are so bold as to blame us for not been religious men. You have come with a new idea of religion and we are to accept that, you fools!

If again you come here you will be taught a good lesson.” In this way they were threatened, but Mahaprabhu still says you must go. Then one day they met Jagai and Madhai. Jagai and Madhai were from Brahmin birth but they did not have any care for religion. They were also entrusted with some administration in the Muslim Government. They had some connection with the Government and they themselves were gundas, although Brahmins by birth. They used to take anything and everything. They were a notorious pair of gundas, Jagadananda and Madhavananda.

Then one day they met him “Oh! You rogues, we have heard of you, you have come to create a new religion here – Never! If we find you again on the street you will receive a licking and will have to weep.” Anyhow, they were given such warning. Nityananda Prabhu had to report every day what progress they had made in their preaching campaign and he almost challenged Mahaprabhu. He said “our life was saved today from the worst pair in the whole of Navadwipa Dham, but if you can deliver them, then I shall think that you have really come to render some service.

They are the greatest rogues ever found in this area and must be converted. If you can do that then we shall say that you have got some power with some objective, and you will be able to do something.” Mahaprabhu felt, “If it is Krsna´s will then everything will be possible.” They again went out preaching and they met those two gundas, Haridasa Thakura coming back and Nityananda Prabhu stood courageously. There was an earthen pot cast away after used on the side of the way. It was taken and thrown on the head of Nityananda Prabhu and his forehead was cut, blood oozing, Nityananda Prabhu standing.

Some person came to Gaurangadeva saying that Nityananda Prabhu was wounded by the rogues. Mahaprabhu very enraged and excited came there. There was blood oozing, “Who has caused this wound on the body of Nityananda Prabhu? I shall finish the whole town, come forward” Mahaprabhu was besides Himself. Then Nityananda Prabhu came, “No! No! Don´t be excited my Lord, in this incarnation we are not to use any force; remember it.” Nityananda Prabhu then reminded Mahaprabhu.

In the meantime there another man approached and told “No, no! They are red-clad mendicants what fame is there in striking them. They are not wholly established rich men or party men, only red-clad sannyasis – there is no credit by killing them or beating them,” and they took Jagai and Madhai away. Nityananda Prabhu then appealed to Mahaprabhu. “What to do, this is not proper. In this age in this time at this juncture what have we come to do, use force? Never!”

In the meantime Madhai came to hit Nityananda Prabhu but Jagai saved him by just opposing him and Mahaprabhu turned around suddenly, “You Jagai, you have protected my Nityananda.” Mahaprabhu then embraced him and Jagai fell at his feet and began to cry “Hare Krsna.” Mental transformation came in Jagai, then Madhai who was standing there said, “for this deed we are two, such a sin, and Jagai´s condition is such,” In that atmosphere his transformation also began.

Then Nityananda Prabhu came to recognize that in the same place with similar persons, one will gain and the other will fail and so he must also be saved.

Then Mahaprabhu said, “Nityananda Prabhu himself is pleading for you, and so you Madhai, you should also be absolved,” Mahaprabhu then embraced him, he also fell, began to weep, and took the holy name Krsna, and there was wholesale conversion of these two great demons. There was within minutes an uproar in the town. “Who is this Nimai Pandita, a scholar, so far we can understand but he is endowed with supernatural power. These two great demons, whoever they came across, or whoever would see them would enter their homes and close their doors, such demoniac persons they were, and they were converted by Nimai Pandita within one hour, what miraculous power.”

So in this way Nimai Pandit, got some footing there. Nimai Pandit is not an ordinary, he is not merely a scholar but he is endowed with some supernatural power, original power. Nityananda Prabhu was famous from that time. Although he was hit on the forehead and blood oozed still he had so much of an extraordinary, patient, forbearing and affectionate heart, that he recommended that gunda who had caused him mischief. Nityananda Prabhu´s position was very safe and very high, a divine position from that time. Nityananda Prabhu has neither an exploiting nor enjoying mood, he is wholeself given to Krsna. Sanatana Goswami has given this in his commentary: In the rasa lila of Krsna, Krsna was enjoying all the gopis, at that time Balarama also had his separate rasa lila.

It is also mentioned in Bhagavatam and other puranas, that Krnsa had His rasa lila and that Baladeva also had his rasa lila, but Sanatana Goswami has given the meaning. That is very fine, very subtle and very difficult to understand. Baladeva continued rasa externally, but in his heart he was making Krsna to participate in that rasa. He was not the party to enjoy the gopis. He is aloof, he is aside, he is only performing, managing the rasa lila with the gopis and Krsna. He is not only indifferent but with so much serving tendency and wholeself serving attitude.

In Vrndavan mandala in vatsalya rasa and sakhya rasa, they also have marriages, they have their sons, but not in any enjoying mood. There is union of men and women but not in an enjoying mood, or then they will have to be left here in the material world. Both parties meet and are united in a serving mood, that is particularly another type of mood, never an enjoying mood, or then they are not to be allowed to enter that domain.

They will be thrown here in the land of exploitation. When they go through the door of emancipation, liberation and enter Vaikuntha, from there also the exploiting tendency is eliminated, what avoidance! They are outwardly participating but internally in a serving mood. It may be impossible to think but it is such, not only the human form but also the birds and beasts, they are also apparently mixing in an enjoying mood, but really their mood is of service attitude. Such a wholesale transformation has to be effected in ones heart, mind and body, before wholly attempting to enter into that domain.

So Hegel said, “Die to live”, if you really want to live in that plane then you will have to die wholesale as you think you are in this life as flesh blood and bones. It is of opposite type, the purity is there, it can be measured; it is not non-scientific but it is really scientific. It is the process of “die to live”! And love is there, the dying tendency for the object of love, that is love proper otherwise it is imitation, it is hypocracy, it is conspiracy to ones own suicidal attainment. The pure thing is that if we have got faith for such divine conception of life then we should come to Bhagavatam, the last gift in the sastric world of vedic literatures.

Vyasadeva´s last gift in the world of vedic literatures is Bhagavatam. The Bhagavatam is so high, so high, prithi vite yata katha dharma nam chole. Our Guru Maharaj´s translation dharmah projjhito kaitavo all the words and tales that are running in this world in the name of religion, Srimad Bhagavatam says all is false, all is false, all is tampered with and not pure, not pure! The pure type of religion is not yet spoken. It is there, all self-centered, the current is towards the centre, not only selflessness but self sacrificing, self forgiving, self forgetfulness, in that way we are to start, we are to start, we are to go.

Sri Nityananda Prabhu came and appealed, “Come to Gauranga, He is the depot, He is the dynamo to send you there very easily. He sang these names of Gauranga on the banks of the Ganges.“Bhaja Gauranga, kaha Gauranga, laha Gauranga nam je jan Gauranga bhaje se amar pran; all you people come and take refuge under the divine feet of Gauranga, give up everything and come fall at the feet of Gauranga. Take His name, remember Him and throw yourself wholly at His disposal. He is my own life, I consider Him to be my life, my soul, my everything.” Nityananda Prabhu saying this began to roll at the door of the householders “Householders! You must do this.” He is rolling and crying, “Accept Gauranga, you don´t know what great benefit you will receive by doing this.”

He is rolling in the dust at the door of the householders with such an appeal. He came to the ordinary masses to give them shelter at the lotus feet of Gauranga, that is Nityananda Prabhu. He came to give Mahaprabhu even to Jagai and Madhai and he appealed to all from door to door to accept Gaurangadeva. You do not know what will be your prospect in life, the highest prospect in life! Nityananda Prabhu is our only hope, He is so benevolent, so generous, so gracious, that very easily we can draw his attention and we can get his recommendation. Gaurangadeva will not be able to disregard his recommendation, and when we have got the grace of Gauranga then the Radha-Krsna lila is within our fists. Nityananda Prabhu´s grace means to get Mahaprabhu´s grace within our clutches and to get Mahaprabhu, means to get Radha-Govinda, Vrndavana, and then everything is within our fists.

sridhar_01

My Safe arrival in South Africa

All Glories to Sri Brahma Madhva Gaudiya Saraswat Sampradaya (lineage). All Glories to my beloved Grand Spiritual Master His Divine Grace Srila Bhakti Siddhanta Saraswati Goswami Thakur PRABHUPADA & my beloved Spiritual Master His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj.
Dear Devotees,
Dandavat Pranams,
Today morning at 11.30 A:M I reached here in Johannesburg, South Africa timely and safely. Right now, I am staying in the house of Sunil Krishna Prabhu. My present  address:  13 Northcliff estate; 6 Friedman driveNorthcliff – 2195 Phone: +27114761570 (residential). I will leave this place on 13th of January. Please call me without hesitation.
Haribol.
Yours in the Service of Sri Krishna Chaitanya Mahaprabhu’s Mission.
B.B.Bodhayan.
Sri Gopinath Gaudiya Math(President).