Tag Archive | gaudiya math

For Lord Sri Balaram’s Appearance Day


Sri Balabhadra-stava-raja
The King of Prayers to Lord Balarama
>From Chp13, Sri Garga Samhita

Text 1

duryodhana uvaca

stotram sri-baladevasya
pradvipaka maha-mune
vada mam krpaya saksat
sarva-siddhi-pradayakam

Duryodhana said: O Pradvipaka, O great sage, please kindly tell me the prayer of Lord Balarama, which grants all perfection.

Text 2

sri-pradvipaka uvaca

stava-rajam tu ramasya
vedavyasa-krtam subham
sarva-siddhi-pradam rajan
chrnu kaivalyadam nrnam

Sri Pradvipaka Muni said: O king, please hear the regal and beautiful prayer of Lord Balarama, a prayer that brings liberation and all perfection.

Text 3

devadi-deva bhagavan
kama-pala namo ‘stu te
namo ‘nantaya sesaya
saksad-ramaya te namah

O master of the demigods, O Supreme Personality of Godhead, O fulfiller of desires, obeisances to You! O Lord Ananta Sesa, obeisances to You! O Lord Balarama, obeisances to You!

Text 4

dhara-dharaya purnaya
sva-dhamne sira-panaye
sahasra-sirase nityam
namah sankarsanaya te

O Lord who maintains the earth, O glorious Lord, O perfect and complete Lord, O Lord who holds a plow in Your hand, O Lord who has a thousand heads, O Lord Sankarsana, eternal obeisances to You!

Text 5

revati-ramana tvam vai
baladevacyutagraja
halayudha pralamba-ghna
pahi mam purusottama

O husband of Revati, O Lord Balarama, O elder brother of Lord Krsna, O Lord who holds a plow-weapon, O killer of Pralambasura, O Supreme Personality of Godhead, please protect me!

Text 6

balaya balabhadraya
talankaya namo namah
nilambaraya gauraya
rauhineyaya te namah

O Lord Balarama, who carries a palm-tree flag, obeisances to You! O son of Rohini, O fair-complexioned Lord dressed in blue garments, obeisances to You!

Text 7

dhenukarir mustikarih
kutarir balvalantakah
rukmy-arih kupakarnarih
kumbhandaris tvam eva hi

You are the enemy of Dhenuka, the enemy of Mustika, the enemy of Kuta, the killer of Balvala, the enemy of Rukmi, the enemy of Kupakarna, and the enemy of Kumbhanda.

Text 8

kalindi-bhedano ‘si tvam
hastinapura-karsakah
dvividarir yadavendro
vraja-mandala-mandanah

You are the Lord who broke the Yamuna and dragged Hastinapura. You are the enemy of Dvivida. You are the king of the Yadavas. You are the ornament of Vraja’s circle.

Text 9

kamsa-bhratr-prahantasi
tirtha-yatra-karah prabhuh
duryodhana-guruh saksat
pahi pahi prabho tv atah

You are the killer of Kamsa’s brothers. You are the supreme master, the Lord who went on pilgrimage, and Duryodhana’s guru. O master, please protect me! Please protect me!

Text 10

jaya jayacyuta-deva parat para
svayam ananta-dig-anta-gata-sruta
sura-munindra-phanindra-caraya te
musaline baline haline namah

O infallible Lord, greater than the greatest, O Lord whose glories are heard in all directions without limit, glory to You! Glory to You! O Lord served by the demigods, the kings of the sages, and the kings of the serpents, O powerful Lord who holds a plow and a club, obeisances to You!

Text 11

yah pathet satatam stavanam narah
sa tu hareh paramam padam avrajet
jagati sarva-balam tv ari-mardanam
bhavati tasya dhanam sva-janam dhanam

A person who regularly recites this prayer attains Lord Hari’s transcendental abode. All the strength in the universe is his. He crushes his enemies. He attains great wealth and a great dynasty.

Varuni Beverage for Lord Balaram

Small amount:

7 litres Milk
6 litres Yogurt
1 litre Cream
5 kg Runny Honey
1 kg White Sugar
1/2 bottle Rose water  (7 Roses brand is very nice from Mumbai – 7oz)

Larger amount:

25 litres Milk
15 litres Yogurt
3 litres Cream
10 kg Runny Honey
3 kg White Sugar
1 bottle Rose Water

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A message from Srila Bodhayan Maharaj on His Appearance Day

All Glories to Sri Brahma Madhva Gaudiya Saraswata Sampradaya (lineage). All Glories to my beloved Grand Spiritual Master, His Divine Grace Srila Bhakti Siddhanata Saraswati Goswami Thakur PRABHUPADA, and my beloved Spiritual Master, His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj.

 

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The ultimate controller of the entire universe(s), the eternally worshipable forms for all Gods and Goddesses (the Devas and Devis), and the ultimate Guru (Spiritual Master) of our lineage (Parampara) is the Supreme Personality of Godhead, Sri Krishna. In order to deliver people from the influence of this age of quarrel and hypocrisy, known as Kali-Yuga, Lord Sri Krishna appeared in the form of Sri Krishna Chaitanya Mahaprabhu with His intimate associates and abode here in this material world in order to spread the glories of the Hare Krishna Mahamantra throughout every town and village. The Hare Krishna Mahamantra is the one and only mantra which exists here in this world that can transport all living entities from the material world to the eternally blissful spiritual abode, GolakaVrindavan.

 

Each of us are actively engaging every moment of our lives in trying to achieve the taste of eternal bliss. However, due to the influence of illusion (maya) we are attacked in every conceivable way, and consequently we then give in to laziness and intentionally convince ourselves with so many excuses to avoid chanting the Hare Krishna Mahamantra. Instead of focusing on chanting throughout our day we all dedicate ourselves to chasing after material name, fame, and distinction. The influence of illusion(maya) tells us again and again that material name, fame, and distinction are the pathway to reaching eternal bliss. As a result of this influence, we are wholeheartedly engaging all of our endeavors to satisfy these materialistic ambitions.

 

A traveler in the desert becomes extremely thirsty and finds himself running towards a distant mirage in hopes of drinking water only to discover that in fact there is no water and that he is running towards an illusion. In this way, eventually due to lack of water he is at risk of suffering the loss of this invaluable life, which is a rare and precious opportunity for each and every one of us. Similarly, almost all of us are in this desert of illusion (maya) and we are all chasing the fleeting mirage of name, fame, and distinction.

 

The Hare Krishna Mahamantra preaching movement of Lord Sri Krishna Chaitanya Mahaprabhu is intended to inundate our dry and desert-like heart with a flood of transcendental nectar. The mellow of this nectar is only available to a person who has the tendencies of a Chaatak bird (Pied Crested cuckoo bird). The Chaatak is a peculiar Indian bird who is known by the fact that it will only drink rainwater which decends from the heavens. This is analogous to one who is connected with the Gaudiya lineage and is dedicated exclusively, without any hidden agenda for material gain (name, fame, and distinction), to continuing to chant the Hare Krishna Mahamantra, by which he can reach the spiritual world.

 

Such a devout soul who is optimistic about returning to the spiritual abode, Sri Goloka-Vrindavan, by maintaining extreme tolerance with respect to the varieties of material obstacles is much like the Chaatak bird who is always waiting for rainwater exclusively despite being surrounded by so many terrestrial sources of water such as rivers, lakes and ponds.

The founder of the entire Gaudiya Math and all of its branches, my Grand Spiritual Master, His Divine Grace Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada, and one of his dearest and most affectionate disciples, His Divine Grace Srila Bhakti Pramode Puri Goswami Thakur, established Sri Gopinath Gaudiya Math in 1989 in Mayapur. As soon as we are able to serve all the members of our lineage with complete enthusiasm then we can achieve the mellow of Harinam Nectar. In this way we should pray to our Gurudeva, and by extension Lord Sri Krishna, from the bottom of our heart, then soon Lord Sri Krishna will appear to us in the form of Guru and scriptures (Shastra) and inform us as to how to recieve the mellow of Harinam Nectar into our hearts.

 

guru krsnarupa hana sastrera pramane guru-rupe krsna krpa karena bhakta-gane. Cc. Adi 1.45

 

 

The literal meaning of the above sloka/verse is: As per scriptures, Krishna will appear to us in the form of Guru, and that form of Krishna bestows His mercy onto all of us.

According to the above instruction from the Sri Chaitanya Charitamrita, we can understand that we should keep a clear understanding that Guru is non-different from Krishna, and is in fact a direct manifestation of Krishna. The importance of Guru as described in the above verse is that he is showing us by example that he is the servant of the servant of our lineage. If he is not, then Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada said that the word Guru’s second syllable, ‘u,’ should be replaced with‘a’ and spelled ‘Garu.’ In the Bengali language ‘Garu’ means cow. This indicates the inferior quality of consciousness of such a person.

Today is the fourteeth waxing moon cycle day (Gour-Chaturdasi). Whoever assembles to offer due respect towards me and is praying for my spiritual well being and observing my birth day ceremony, I am humbly requesting that you all please remain on schedule to worship all the members of the Guadiya lineage, which is called ‘Vyasa-Puja’. Also, on my behalf, please pray to all members of our lineage that they allow me to be a real servant of my Guru, the real servant of Srila Bhakti Pramode Puri Goswami Thakur, as well as the entire parampara.

The Founder of Sri Gopinath Gaudiya Math, my Spiritual Master, has an exemplary quality – humility, the ornament of all Vaisnava qualities. Nowadays, the entire Gaudiya world shows deep respect for my Spiritual Master as an embodiment of the third sloka of Sikshastakam, which is composed by Sri Krishna Chaitanya Mahaprabhu. The Present Acharya of Sri Chaitanya Gaudiya Math, His Divine Grace Srila Bhakti BallabhaTirtha Goswami Maharaj, as well as all other Vaisnava-Acharyas agree that the rare and bright Vaisnava quality of my Spiritual Master is the above opinion about his deep sense of humility.

Third Sloka of Sikshastaka is as follows:

trinad api sunicena

taror api sahishnuna

amanina manadena

kirtaniyah sada harihi

 

Translation: One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

The four most prominent Vaisnava qualities are humility, tolerance, respect for all (even to people not deserving of respect from others), and blissfully chanting Hare Krishna Mahamantra constantly.

Whoever is representing that they are followers of Sri Gopinath Gaudiya Math should demonstrate these four qualities in every aspect of their life. This was taught and shown to us by my Spiritual Master in his life. As soon as we are able to establish these principles in our lives, only at that time can we be qualified as the real followers or servants of Srila Gurudeva, His Divine Grace Srila Bhakti Pramode Puri Goswami Thakur.

Due to the influence of the present age, Kali-Yuga, we are all more or less unable to maintain the principles which our Srila Gurudeva showed to us by his example. We know from the instruction of Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada that as much as we distance ourselves from the lotus feet of Srila Gurudeva, that same level of material attraction will disturb us.

Today my humble prayer to all of you is to see that your main goal for observing the ceremony is to satisfy Sri Sri Radha Krishna only, and make me happy.

Please excuse me for any mistakes you may see in my writingm and bless me to carry the loving Mission of Sri Krishna Chaitanya Mahaprabhu with purity for the rest of my life.

Haribol

Yours in the service of Sri Guru and Sri Gauranga

B.B.Bodhayan

Sri Gopinath Gaudiya Math (President)

www.GopinathGaudiyaMath.com

For Lord Nityananda’s Appearance Day

The Magnanimous Nature of Sri Nityananda Prabhu

by Srila Bhakti Raksaka Sridhara Maharaja

Today is the appearance day of Sri Nityananda Prabhu. He is supposed to be thenityananda incarnation of Baladeva in Vrajamandala. Narottama das Thakur says ‘Balaram haila Nitai’. Sanatana Goswami also mentions Nityananda Prabhu as the incarnation of Baladeva in Vrndavana, but some persons within the Gaudiya sampradaya preach that Nityananda Prabhu is the incarnation of Radharani.

So, a vehement protest is given from the side of the Gaudiya Math and we cannot recognize them as the true followers of Gaudiya Vaisnava faith and Mahaprabhu. Nityananda Prabhu took His birth in the district of Virbhum on the Western side of Katwa, north west of Ekachakra, where the Pandavas in disguise lived for sometime.

Nearby is also shown a tree where the Bakaraksasa was killed by Bhimasena. In Ekachakra near Garbhavasa and many other places, we can trace the pastimes of Nityananda Prabhu.

Nityananda Prabhu’s son establised a temple nearby, and Sri Murtis were installed by Him. About two hundred years ago there was a great storm in that area and many ancient arrangements were devastated. A big Zamindar and devotee of the Gaudiya Sampradaya came and restored the puja, the worshipping arrangements at Virachandrapura. All were desolated at that time.

Nityananda Prabhu’s mother’s name was Padmavati, and His father’s name was Hadai Pandit. Ojha was their title although now we do not find any such title.

When Nityananda Prabhu was about 12 years old one sannyasi came and begged Hadai Pandit for his son “I want your son.” The sannyasi came and begged for the child, only one son, and son like Nityananda Prabhu who was very charming. It was almost impossible to live bidding goodbye to such a son, but what to do? A sannyasi has come and asked for him and begging they could not avoid; they could not avoid the sannyasi, they had to give their only son to him. We are told, that sannyasi was no other than Sri Madhavendra Puri, the guru of Iswara Puri, Advaita Acharya, and Pundarika Vidyanidhi. That sannyasi came and took Nityananda Prabhu away from His house when he was only 12 years old; and Nityananda Prabhu wandered with him through the whole of India, visiting all the holy places.

Mahaprabhu did not visit so many holy places. He generally travelled through the south of India, not northern India entirely, only Vrndavana and Prayag. Dvaraka and Badrinarayana were excluded by Mahaprabhu, but Nityananda Prabhu visited all the holy places that exist in India. After Madhavendra Puri disappeared, he was wandering in the holy places. In the meantime Mahaprabhu coming back from Gaya began his Sankirtana Lila in Nabadwipa.

Nityananda Prabhu was wandering here and there and lastly he went to Vrndavana. He was searching for something because of His inner identification with that of Baladeva. When Krsna came he was feeling some tendency of attraction towards him. In the last period, he began searching in Vrndavana very scrutinizingly but did not find that. Then he got some inspiration, “Where to find Krsna?” ‘He is now in Nabadwip,’ “I shall go there,” with this inspiration in his heart he came to Navadwipa Dhama.

Mahaprabhu had already begun his sankirtana movement, and he had a dream at night that someone came in a chariot and at the peak of the chariot there was a palm tree; and he is searching, “Where is Nimai pandit’s house? Where is Nimai Pandit’s house?” Someone then said, “Here is Nimai Pandit’s house.” Mahaprabhu then told to the devotees, “A great personage has come here to Nabadwipa Dhama last night. You (Srivasa and others) try to find out that great person.” The followers tried their best, they searched in every nook and corner but could not find Nityananda Prabhu. They reported to Mahaprabhu “we tried our best but could not trace any noble person, any saint, or any big man.

“Then Mahaprabhu told, ‘Let us try with the followers.” He then went straight to the southern side of Nandana Acharya’s Bhavan. Mahaprabhu went directly to a particular house which is known as Nandana Acharya’s house, and there they found a new gentleman, stout and strong, and golden in appearance, sitting on the veranda of that house. The devotees of Mahaprabhu could then understand him to be the man of whom Sri Gaurangadeva was telling about. He was sitting there in red robes, all others were white dressed. Someone then chanted some Bhagavata sloka, and so many spiritual symptoms gradually appeared in his body.

They could then understand what a great man he is for he was filled with divine love. He was the agreed personage and gradually coming in intimate connection with him they could understand that he was Sri Nityananda Prabhu. Outwardly his movements were not like a scholarly person, or an ordinary man; he was surcharged with a high type of energy and divinity coming forth from his complexion.

Mahaprabhu gradually began preaching, Haridasa Thakura and Nityananda Prabhu were both given orders. “Go from door to door and request them to leave everything aside and take the name of Krsna. Whomever you may meet going from door to door, approach and ask them to take the name of Krsna leaving aside everything else.” At that time Nabadwip Dhama was mostly filled with trantrics, that is the worship of Sakti Devi and Maya Devi.

“This Maya is disturbing us, so we must take shelter under her feet. When she will be satisfied then she will loosen, open the door and we will get out and become Siva. By nature, by birth, jiva means Siva, Siva means the master of Maya. We are now in the clutches of Maya, misunderstanding. When the goddess of misunderstanding is satisfied with us, she will then withdraw and we shall find a door out, we shall go to the other side.

There are so many liberated souls there and we shall join them. They are all enjoying the position of Siva, the master of Maya. Maya cannot force them to do anything and everything as she wills, rather she serves her masters. Maya serves Siva, the liberated souls. Maya serves them though in the relativity of Maya, but they cannot control so they render some service to the liberated souls and they are known as Siva. Pasa baddho bhavet jiva pasa mukta Sadasiva.

When within bondage he is jiva, a fallen soul, when he is outside the bondage of this Maya, this misunderstanding, then he’s always Siva. He can then move here and there at his sweet will and Maya cannot force him, rather she will come to serve him, and that is liberation. We shall then serve Maya devi, and the tantric process involves something, in this way she will be satisfied.

They use many things, they may drink wine and eat meats. They offer them to the deities Maya, Sakti and Kali. They also enjoy the women in different moods. They think that the application of mixing with ladies is such, that they will get liberation from the charm of the ladies. In this way in their process, they approve of the wine, the meat and the ladies it seems to be very harmful to us but these are the underlying principles of the tantric upasana.

In our method, our process of approaching these things which we feel temptation for, we shall get liberation from them. They come to attract us towards them but by a particular process we shall handle them. We shall be masters of those poisonous things, and at that time Navadwipa was filled with such persons.

When Mahaprabhu, Sri Gauranga begun his preaching attempt that everyone should give up everything and take to the name of Krsna, Narayana, he then said, “Not only will you, be out of Maya but you will attain positive life in Vaikuntha, in Vrndavana.” That is higher attainment, and what is to be attained by worshipping the sakti in the method they are following, that is reactionary and sometime again they will have to evolve. This is mentioned in the sastra, but not very extensively. If you are very particular, then you will have to see that in the relativity of this negative world; but it is not safe.

You must enter the positive world then you will be safe. That is not only mere liberation, emancipation from the opposite forces, but practical participation in the serving line, which is very pure. Not to be non-selfish, but must be God-centred, God-serviced. The positive world is there and that is full of pervasive happiness, and that we can attain only through service. Here we are an enjoying unit, an exploiting unit, but it must be given up to get out of the reactionary tendency of life; but we must not wait on the fence, for that is not a safe position.

Then again, that is not paying much because withdrawal from the negative side is not enough. There is a positive world and that is meant for a real high form of life, and that can be attained through service. Service is great, to sacrifice ones own interest, not for any part but for the whole, the absolute good, that is great. Nothing can be compared to that. It is calculative and automatic. To reach the automatic stage of service with love is high pay; so give up all these habits and these former engagements with a lower standard of worshipping, penance and all these things. “Die to Live.” A radical change must be welcome in life.

Life is worth living, life is worth living and it is only open to the human section. In other species it is impossible to get a glimpse of such high light and to begin that way of life, for there are only a very few human beings in the creation. What are the number of human bodies, very small compared to the whole of creation, and that is the door to heaven so you must try to have a positive life. He is Krsna, He is all attractive, He is beautiful, He is the highest reality, He is all accommodating and most charming.

Our life will receive its fulfillment if we can approach that Lord, especially by taking His Holy name. In this age of Kali a special sanction has been given to us that by taking the holy name with satsanga, with the real saints, then we can make progress, enter and approach that high line of preaching.

Nityananda Prabhu was a dynamo of energy and Haridasa Thakura could not follow, a little trouble to carry out the order of Mahaprabhu, what to do?

One day there were so many gunda type persons, they came with an attacking spirit, “You are disturbing us, we are not religious and you have come to preach religion to us; what right have you got? Why do you come to disturb us? As a big society we are following a particular creed, and you are so bold as to blame us for not been religious men. You have come with a new idea of religion and we are to accept that, you fools!

If again you come here you will be taught a good lesson.” In this way they were threatened, but Mahaprabhu still says you must go. Then one day they met Jagai and Madhai. Jagai and Madhai were from Brahmin birth but they did not have any care for religion. They were also entrusted with some administration in the Muslim Government. They had some connection with the Government and they themselves were gundas, although Brahmins by birth. They used to take anything and everything. They were a notorious pair of gundas, Jagadananda and Madhavananda.

Then one day they met him “Oh! You rogues, we have heard of you, you have come to create a new religion here – Never! If we find you again on the street you will receive a licking and will have to weep.” Anyhow, they were given such warning. Nityananda Prabhu had to report every day what progress they had made in their preaching campaign and he almost challenged Mahaprabhu. He said “our life was saved today from the worst pair in the whole of Navadwipa Dham, but if you can deliver them, then I shall think that you have really come to render some service.

They are the greatest rogues ever found in this area and must be converted. If you can do that then we shall say that you have got some power with some objective, and you will be able to do something.” Mahaprabhu felt, “If it is Krsna´s will then everything will be possible.” They again went out preaching and they met those two gundas, Haridasa Thakura coming back and Nityananda Prabhu stood courageously. There was an earthen pot cast away after used on the side of the way. It was taken and thrown on the head of Nityananda Prabhu and his forehead was cut, blood oozing, Nityananda Prabhu standing.

Some person came to Gaurangadeva saying that Nityananda Prabhu was wounded by the rogues. Mahaprabhu very enraged and excited came there. There was blood oozing, “Who has caused this wound on the body of Nityananda Prabhu? I shall finish the whole town, come forward” Mahaprabhu was besides Himself. Then Nityananda Prabhu came, “No! No! Don´t be excited my Lord, in this incarnation we are not to use any force; remember it.” Nityananda Prabhu then reminded Mahaprabhu.

In the meantime there another man approached and told “No, no! They are red-clad mendicants what fame is there in striking them. They are not wholly established rich men or party men, only red-clad sannyasis – there is no credit by killing them or beating them,” and they took Jagai and Madhai away. Nityananda Prabhu then appealed to Mahaprabhu. “What to do, this is not proper. In this age in this time at this juncture what have we come to do, use force? Never!”

In the meantime Madhai came to hit Nityananda Prabhu but Jagai saved him by just opposing him and Mahaprabhu turned around suddenly, “You Jagai, you have protected my Nityananda.” Mahaprabhu then embraced him and Jagai fell at his feet and began to cry “Hare Krsna.” Mental transformation came in Jagai, then Madhai who was standing there said, “for this deed we are two, such a sin, and Jagai´s condition is such,” In that atmosphere his transformation also began.

Then Nityananda Prabhu came to recognize that in the same place with similar persons, one will gain and the other will fail and so he must also be saved.

Then Mahaprabhu said, “Nityananda Prabhu himself is pleading for you, and so you Madhai, you should also be absolved,” Mahaprabhu then embraced him, he also fell, began to weep, and took the holy name Krsna, and there was wholesale conversion of these two great demons. There was within minutes an uproar in the town. “Who is this Nimai Pandita, a scholar, so far we can understand but he is endowed with supernatural power. These two great demons, whoever they came across, or whoever would see them would enter their homes and close their doors, such demoniac persons they were, and they were converted by Nimai Pandita within one hour, what miraculous power.”

So in this way Nimai Pandit, got some footing there. Nimai Pandit is not an ordinary, he is not merely a scholar but he is endowed with some supernatural power, original power. Nityananda Prabhu was famous from that time. Although he was hit on the forehead and blood oozed still he had so much of an extraordinary, patient, forbearing and affectionate heart, that he recommended that gunda who had caused him mischief. Nityananda Prabhu´s position was very safe and very high, a divine position from that time. Nityananda Prabhu has neither an exploiting nor enjoying mood, he is wholeself given to Krsna. Sanatana Goswami has given this in his commentary: In the rasa lila of Krsna, Krsna was enjoying all the gopis, at that time Balarama also had his separate rasa lila.

It is also mentioned in Bhagavatam and other puranas, that Krnsa had His rasa lila and that Baladeva also had his rasa lila, but Sanatana Goswami has given the meaning. That is very fine, very subtle and very difficult to understand. Baladeva continued rasa externally, but in his heart he was making Krsna to participate in that rasa. He was not the party to enjoy the gopis. He is aloof, he is aside, he is only performing, managing the rasa lila with the gopis and Krsna. He is not only indifferent but with so much serving tendency and wholeself serving attitude.

In Vrndavan mandala in vatsalya rasa and sakhya rasa, they also have marriages, they have their sons, but not in any enjoying mood. There is union of men and women but not in an enjoying mood, or then they will have to be left here in the material world. Both parties meet and are united in a serving mood, that is particularly another type of mood, never an enjoying mood, or then they are not to be allowed to enter that domain.

They will be thrown here in the land of exploitation. When they go through the door of emancipation, liberation and enter Vaikuntha, from there also the exploiting tendency is eliminated, what avoidance! They are outwardly participating but internally in a serving mood. It may be impossible to think but it is such, not only the human form but also the birds and beasts, they are also apparently mixing in an enjoying mood, but really their mood is of service attitude. Such a wholesale transformation has to be effected in ones heart, mind and body, before wholly attempting to enter into that domain.

So Hegel said, “Die to live”, if you really want to live in that plane then you will have to die wholesale as you think you are in this life as flesh blood and bones. It is of opposite type, the purity is there, it can be measured; it is not non-scientific but it is really scientific. It is the process of “die to live”! And love is there, the dying tendency for the object of love, that is love proper otherwise it is imitation, it is hypocracy, it is conspiracy to ones own suicidal attainment. The pure thing is that if we have got faith for such divine conception of life then we should come to Bhagavatam, the last gift in the sastric world of vedic literatures.

Vyasadeva´s last gift in the world of vedic literatures is Bhagavatam. The Bhagavatam is so high, so high, prithi vite yata katha dharma nam chole. Our Guru Maharaj´s translation dharmah projjhito kaitavo all the words and tales that are running in this world in the name of religion, Srimad Bhagavatam says all is false, all is false, all is tampered with and not pure, not pure! The pure type of religion is not yet spoken. It is there, all self-centered, the current is towards the centre, not only selflessness but self sacrificing, self forgiving, self forgetfulness, in that way we are to start, we are to start, we are to go.

Sri Nityananda Prabhu came and appealed, “Come to Gauranga, He is the depot, He is the dynamo to send you there very easily. He sang these names of Gauranga on the banks of the Ganges.“Bhaja Gauranga, kaha Gauranga, laha Gauranga nam je jan Gauranga bhaje se amar pran; all you people come and take refuge under the divine feet of Gauranga, give up everything and come fall at the feet of Gauranga. Take His name, remember Him and throw yourself wholly at His disposal. He is my own life, I consider Him to be my life, my soul, my everything.” Nityananda Prabhu saying this began to roll at the door of the householders “Householders! You must do this.” He is rolling and crying, “Accept Gauranga, you don´t know what great benefit you will receive by doing this.”

He is rolling in the dust at the door of the householders with such an appeal. He came to the ordinary masses to give them shelter at the lotus feet of Gauranga, that is Nityananda Prabhu. He came to give Mahaprabhu even to Jagai and Madhai and he appealed to all from door to door to accept Gaurangadeva. You do not know what will be your prospect in life, the highest prospect in life! Nityananda Prabhu is our only hope, He is so benevolent, so generous, so gracious, that very easily we can draw his attention and we can get his recommendation. Gaurangadeva will not be able to disregard his recommendation, and when we have got the grace of Gauranga then the Radha-Krsna lila is within our fists. Nityananda Prabhu´s grace means to get Mahaprabhu´s grace within our clutches and to get Mahaprabhu, means to get Radha-Govinda, Vrndavana, and then everything is within our fists.

sridhar_01

For the Dissapearance Day of His Divine Grace Sri Bhaktisiddhanta Saraswati Srila Prabhupada

The Pearls of Instruction by His Divine Grace Om Visnupada Paramahansa Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada: 

1. We are constantly put to test and trial in this world. Only those who attend and participate in the kirtana of the devotees can succeed.

2. Every spot on earth where pure discourses on God are held is a place of pilgrimage.

3. Possession of objects not related to Krishna is our main malady.

4. Let me not desire anything but the highest good for my worst enemies.

5. As dalliance with the body in luxury increases, so wanes the spirit of service of the Lord.

6. Those favored by God find their paths set by thorns.

7. There is no peace or happiness in our worldly life. Circumstances create turmoil and annoyance.

8. Chant the Holy Names loudly and with attachment. This will drive away inertia, worldly evils and pests.

9. Be indifferent to bazaar gossips, stick firmly to your cherished goals, no lack or impediments of the world will ever stand in your way.

10. Pay due respects to the extroverts of the world, but do not be appreciative of their manners and conduct. They are to be shaken off from your mind.

11. A devotee feels the presence of God everywhere, but one averse to the Lord denies His existence anywhere.

12. You cannot appreciate transcendental matters with the reasoning of the world. It is sheer nonsense to decry them with the measuring stick of your intellect.

13. To recite the Holy Names of Shri Krishna and Shri Krishna Chaitanya is Bhakti.

14. Life is for the glorification of topics on Hari. If that is stopped, then what need is there to carry on life.

15. Physical illness with Hari-bhajana is preferred to physical fitness without Hari-bhajana.

16. Our span of life on earth is short. Our life will be crowned with success if the body wears out with constant discourses on Hari.

17. We are here on earth not to work as artisans for making big buildings with wood and stone but to work only as messengers for the teachings of Shri Gauranga Deva.

18. A sycophant is neither a guru or a preacher.

19. To transform the adverse desires of the jivas is the supreme duty of the most merciful. To rescue one person from the stronghold of Mahamaya is an act of superb benevolence, far superior to opening innumerable hospitals.

20. Unless we are devoted to God, secularism shall not leave us.

21. Look within. Amend yourself, rather than pry into the frailities of others.

22. In this world of Maya, averse to the Lord, full of trials and tribulations, only patience, humility and respect for others are our friends for Hari-bhajana.

23. The Lord, Gaurasundara, puts His devotees in various difficulties and associations to test their patience and strength of mind. Success depends on their good fortune.

24. When faults in others misguide and delude you – have patience, introspect, find faults in yourself. Know that others cannot harm you unless you harm yourself.

25. I wish that every selfless, tender-hearted person of Gaudiya Math (Gauranga’s followers) will be prepared to shed two hundred gallons of blood for the nourishment of the spiritual corpus of every individual of this world.

A Humble Request for a successful Gaura Purnima Festival 2016

Dear Devotees and Well-Wishers,

All glories to Sri Brahman Madhva Gaudiya Saraswat Sampradaya (lineage). All glories to my beloved Grand Spiritual Master His Divine Grace Srila Bhakti Siddhanta Swaraswati Goswami Thakur Prabhupada, and my beloved Spiritual Master His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj.

I would like to share my concern about the upcoming Gaura-Purnima festival with you.  During the festival we will be hosting mostly economically poor but spiritually sincere devotees. For the most part, these devotees are unable to afford the cost of their food and lodging during the ten days (March 15th to March 24th, 2016) of the festival. This year the program adds a special Nagar Samkirtan program at Kolkata on March 25th. We are expecting even more devotees than last year, an average approximately 2,500 devotees each day.  We are therefore also expecting an increase in the quantity of bhoga/ingredients that will be required for the duration of the Gaura-Purnima festival.

The price of all ingredients has increased significantly, more than anticipated, and therefore we are humbly begging for your help (financially, physically, and mentally) in order to maintain the festival as we have maintained it over the last few years.  I hope you do not hesitate to become involved, and will help us to collect ingredients or donate financially towards the purchase of ingredients in order to serve the Vaisnavas who will attend the Gaura-Purnima festival this March, 2016.

This year an average of 2,500 devotees will gather daily to participate in Navadwipdham Parikrama and the Gaura-Purnima festival activities under the guidance of Sri Gopinath Gaudiya Math.

In order to cater to an average of 2,500 devotees daily, offering them Prasad three times each day, and for other arrangements for the festival, the following items will be needed

Description Indian Rupee USD (60R/$)
Deity’s outfits: INR 70 000.00 $1166.66
Flower decoration and Deities’ garlands for festival period (10-days) INR 90 000.00 $1500.00
Pandal and lighting for the entire festival INR 130 000.00 $2166.66
Miscellaneous expenses for preparing prasadam for 2500 devotees (Remuneration of cooks and assistants) INR 90 000.00 $1500.00
Rice (5,000 kilograms @Rs.40 per kilogram) INR 200 000.00 $3300.00
Dal (1,200 kilograms @ Rs. 120 per kilogram) INR 144 000.00 $2400.00
Potato (7,000 kilograms @ Rs. 15 per Kilogram)  INR 105 000.00 $1750.00
Wheat flour (500 kilograms @Rs.30 per Kilogram) INR 15 000.00 $250.00
Paneer  (5kg x10days plus 130kg Festival) Rs. 220 per kg INR 39 600.00 $660.00
Milk (10 litre x 10 days plus 130 litre festival) Rs.40 per litre INR  9 200.00 $153.33
Dahi Yogurt (3kgx10days plus 300kg festival)Rs. 125 per kg INR 41 250.00 $687.50
Rasgulla (100x10days plus 6000 pieces for festival) Rs. 6each INR 42 000.00 $700.00
Vegetable Oils (500 kilograms@ Rs.120 per Kilogram) INR 60 000.00 $1000.00
Ghee (clarified butter) 60 kilograms @Rs.400 per Kilogram INR 24 000.00 $400.00
Spices (salt, cumin, coriander, cinnamon, cardamom, ginger etc.) INR 85 000.00 $1416.66
Vegetables (cabbage, pumpkin, tomato, spinach, others) INR 110 000.00 $1833.33
 Fruits for every days and Ekadasi& Gaur-Purnima’s day INR 90 000.00 $1500.00
Mahaprabhu’s bathing ceremony (Mahabhisekh);  RajBhog after Mahabhisekh INR 25,000.00 $416.66
Sannyasa cloth Rs.300 x80 INR 24 000.00 $400.00
Sannyasa Donation Rs. 101 x 80 INR  8 080.00 $134.66
Brahmacari Dhoti Rs.350x 250 INR 87,500.00 $1458.34
Brahmacari Donation Rs.51x 250 INR 12,750.00 $212.50
Bengali (1000 pieces), Hindi (500 pieces) Magazine 1500 copies @ Rs.35 INR 52,000.00 $866.66
Fuel (Fire wood @ Rs.7.50kg for  20,000 Kg.) INR 150,000.00 $2500.00
Total for the festival INR 1 704 330.00
$28 405.50

Please let us know of your financial capacity to help with this Gaura-Purnima festival as you will have the opportunity to serve many Vaisnavas, for Krishna’s pleasure. Your spiritual life will surely blossom by the blessings of the Vaisnavas.

 

Yours in the service of Sri Krishna Chaitanya Mahaprabhu’s Mission,

 

B.B.Bodhayan

President,

Sri Gopinath Gaudiya Math

 

www.gopinathmath.wordpress.com

www.gopinathmath.org

www.gopinathmath.com.ua

 

You can choose to support and serve the Vaisnavas in any of these ways.

When using the Pay Pal link please select Gift.

Even a dollar will help.

Or directly deposit into any of the following accounts:

1)   Sri Gopinath Gaudiya Math Indian Account 

  This bank will accept only foreign currency (US Dollars or Euro)

Sri Gopinath Gaudiya Math. Post Office : Sri-Mayapur; District : Nadia (West Bengal);

Pin code- 741313; India.
SWIFT CODE: IOBAINBB001
Account Number: A/C. SB 21547
INDIAN OVERSEAS BANK
195/4, Rash Behari Avenue
BALYGUNJ BRANCH
KOLKATA. – 700019
(WEST-BENGAL), INDIA
BRANCH CODE: 013

2)      US Bank Account

     ( This bank accepts only US Dollars)

Name: Asim Kumar Sau (Bodhayan Maharaj’s legal name)
Account # 01820-02328
Routing # 121000358
Bank of America
San Rafael Main Branch
CA4-114-01-01
1000 Fourth Street
San Rafael, CA
94901

3)      Canadian Bank Account
Name: Association TerraNation

(Bodhayan Maharaj’s association in Canada)
Account #: 05-65636
Routing #: 00696010
Bank information:
CIBC
275 Main Street, Box 394
Hawkesbury, ON
J6A 2S2, Canada

Thank you for your support!

For Govardhan Puja: Govardhana-Dharan-Lila

The Lifting of Govardhana

by Srila Bhakti Ballabh Tirtha Maharaja

The Original Supreme Lord Sri Krsna Himself has revealed the ontological aspects and glories of Sri Govardhana. It has been especially narrated in the most ancient history and civilization of India mentioned in the Rg Veda that Indra, the presiding deity of the clouds, was worshipped on the Earth so that crops could be grown and reanimated by rainfall. We hear from the Srimad-Bhagavatam that according to human tradition and custom, annual worship of Indra was introduced in Vraja-dhama so that there could be cultivation of land and protection of the cows. That was the only means of livelihood for the residents of Vraja-dhama.

Sri Krsna saw that His father Nanda Maharaja and other milkmen had collected many articles for the Indrayag (oblation ceremony for the worship of Indra). Sri Krsna asked His father about the utility of performing such a function. Nanda Maharaja said that if Indra, the presiding deity of the clouds was propitiated, there would be rainfall at the appropriate time. Thereby, paddy crops and grasses would be grown and that would be helpful for their livelihood and for the sustenance of the cows. Nanda Maharaja again said, If we neglect to perform our hereditary custom and duty, we will never get eternal welfare. After hearing this from His father and other milkmen, in order to infuriate Indra, Sri Krsna made the Vrajavasis (residents of Vraja) understand the futility of the worship of Indra and convinced them of the efficacy of worshipping Govardhana: Indra is a demigod without any hold over the fruits of actions. He cannot award bad fruit for a good action and good fruit for a bad action. Birth and death, happiness and affliction are due to the actions of the individual souls. Even worldly actions are the cause of enmity, friendship and indifference. Indra cannot undo the fruits of actions. Although cultivation, trade, protection of cows and money-lending are the livelihood of the vaisyas (trader class of society), the Vrajavasis have only accepted protection of the cows as their principal means of livelihood.

The residents of Vraja-dhama live in the forests and mountains; therefore, cities, crowded human habitation and houses are not good for them. Therefore, they should start an oblation function for the worship of the cows, brahmanas and mountains. Just as an unchaste lady who leaves her husband cannot get actual welfare by serving another person, similarly, the Vrajavasis cannot get actual welfare by serving others, leaving the service of Giriraja Govardhana Who is their actual shelter. Krsna advised the milkmen of Vraja-dhama to worship Giriraja Govardhana with all the articles collected for the Indrayag. He also advised them to bring milk, yoghurt and other milk products to cook different preparations of food, viz. Payasa (preparation of milk, rice and sugar), Mudgasupa (soup prepared from a kind of pigeon pea or pulse), Pistaka and Saskuli (sweet preparations made of rice, coconut, sugar and milk). Krsna also directed them in the method of worship of Giriraja Govardhana: It should be done by the ceremony of giving away cows and offering honorarium to the Vedic brahmanas who will perform the oblation. Brahmanas should be served with good preparations of food. After that, all others, including the Candalas (lowest caste), fallen persons and dogs should be served with appropriate offerings.

Cows should be served with fresh grass. After Govardhana-puja, everyone should be adorned with ornaments, good dresses and anointments and should sit down to honour prasada. Lastly, everyone should circumambulate Govardhana mountain with the cows, brahmanas and the Fire-god. Being enchanted and subdued by his deep parental affection, Nanda Maharaja worshipped Giriraja Govardhana and all the brahmanas properly with all the articles collected for the Indrayag, as per the desire of his beloved son Sri Krsna. After that, while serving the cows with grass and straw, Nanda Maharaja performed parikrama of Govardhana with all the gopas and gopis, with the cows leading in front.

All the gopas were adorned with beautiful ornaments and the gopis sitting on the bullock-carts performed Govardhana parikrama while constantly singing the glories of Krsna. To proclaim to the Vrajavasis that Giriraja Govardhana is non-different from Krsna, Sri Krsna repeatedly and loudly uttered the words, I am the mountain Govardhana, and began to eat all the offerings given to Govardhana by extending thousand of hands. In another Form of Gopala, the son of Nanda Maharaja, Krsna made obeisances to His own manifested Form of Govardhana. Sri Krsna Himself introduced the practice of making prostrated obeisances to Govardhana as well as the circumambulation of Govardhana. Those who disregard Govardhana will be killed by Him in the form of serpents, etc.

Devaraja Indra, the emperor of the demigods, became furious at the Vrajavasis for stopping the Indrayag. Indra oppressed the Vrajavasis by incessant heavy rainfall and a strong hailstorm-like cataclysm. All the Vrajavasis were severely distressed and took shelter of Sri Krsna. Sri Krsna then protected them by lifting Govardhana with His left hand. Later on, Devaraja Indra could understand his mistake and came to Krsna with the Surabhi cow. He worshipped Krsna and prayed to Him to forgive his offence. Giriraja Govardhana is identical with Krsna and He is also the foremost servitor of Krsna.

Srila Raghunatha Dasa Gosvami prays to Giriraja Govardhana as follows:

giri-nrpa! haridasa-sreni-varyeti-nama
mrtam idam uditam sri-radhika-vaktra-candrat
vraja-nava-tilakatve kapta vedai sphutam me
nija-nikata-nivasam dehi govardhana tvam
(Sri Govardhana-vasa-prarthana-dasakam
, verse 8)

O Gririraja Govardhana, when your nectarean name was uttered from the lotus lips of Srimati Radhika in Srimad-Bhagavatam (10.21.18), ‘Hantayam adrir abala hari-dasa-varya’, i.e. ‘O simple-hearted innocent gopis, this mountain is foremost amongst all the servitors of Sri Hari,’ then you were consecrated by all the Vedas as the new beautiful tilaka (sandalpaste mark) of Vraja-dhama. I therefore pray to you to bestow me a dwelling place in your vicinity.

The Supreme Lord Sri Krsna stopped the worship of the demigods and introduced the worship of Govardhana, i.e. He introduced the service of Krsna and Krsna-bhaktas. One meaning of Govardhana is to enhance the sense-organs, so Govardhana-puja signifies the enhancement of the transcendental eternal spiritual sense-organs of Krsna and Krsna-bhaktas.

Since heaps of various items of cooked vegetable dishes were offered to Giriraja Govardhana in Govardhana-puja, this festival is also well-known as the Annakuta Festival. Sri Govardhana-dhari Gopala was originally installed by Vajra (the grandson of Krsna and son of Aniruddha). Due to Srila Madhavendra Puripada’s extraordinary pure devotion, Govardhana-dhari Gopala reappeared in Govardhana near the bank of Govinda-kunda. Madhavendra Puripada performed the Annakuta Festival in Kali-yuga. This topic is narrated in detail in the Caitanya-Caritamrta (Madhya-lila, chapter 4).

17th Disappearance Ceremony Invitation letter

Dear Devotees, Friends and Well-Wishers,

All glories to His Divine Grace Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada and Guru-Parampara (disciplic succession).

Please accept the blessing of my beloved Srila Gurudeva, His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj, and convey the same to all members in your congregation.

Srila Bhakti Promode Puri Goswami Maharaj

On the 25th of November, 2015 we will be celebrating our Srila Gurudeva’s 17th disappearance festival at our Sri Mayapur Temple, Sri Gopinath Gaudiya Math; Ishodyan, Nadia (W.B), India.  It is my humble request that you attend the programs along with all your family members and friends so that we may serve our friends, the Vaisnavas.

 Our programs will start from the day before the anniversary, the 24th of November, with Mangal Arati and Temple/Tulsi Parikram at 4:00 A.M, then will continue through the evening of the next day. 

I was hoping to be able to invite you personally, but my present Kartik-Vrata schedule only allows for sending this invitation letter. Therefore, I am humbly requesting you to please excuse any offence, and graciously attend the programs as per the following schedule to the best of your ability.

Tuesday, November 24th, 2015

4:00a.m Mangal Arati and Temple/Tulsi Parikrama.

6:00a.m Morning prayer then discourses

11:00a:m Lunch Bhog offering and Bhog Arati

12:30p:m Prasadam distribution

5:30p.m Evening Arati, then in front of Sri Sri Radha Gopinath temple discourses on the Glories of Guru and Vaisnavas

7.30p.m non-stop Hare Krishna Mahamantra congregational chanting at Srila Gurudeva’s Samadhi temple.

9:00p.m Honor Prasadam.

Wednesday, November 25th, 2015

4:00a.m Mangal Arati, then Temple/Tulsi Parikrama

7:35a.m Special Puja ceremony of Srila Gurudeva at his Samadhi temple, then Srila Gurudeva’s Arati and Puspanjali (offering a handful of flowers to Srila Gurudeva’s Lotus Feet)

9:00a.m Mahajan Padavali Kirtan, then discourses on the glories of Guru and Vaisnavas.

11:00a.m Lunch Bhog offering and Bhog Arati

12:30p.m Prasadam distribution

5:30p.m Evening Arati, then discourses on the Glories of Guru and Vaisnavas

 End of Festival activities.

Sincerely yours in the services of the Supreme Lord and His associates,

B.B.Bodhayan

President of Sri Gopinath Gaudiya Math.