Tag Archive | Hare Krishna

A message from Srila Bodhayan Maharaj on His Appearance Day

All Glories to Sri Brahma Madhva Gaudiya Saraswata Sampradaya (lineage). All Glories to my beloved Grand Spiritual Master, His Divine Grace Srila Bhakti Siddhanata Saraswati Goswami Thakur PRABHUPADA, and my beloved Spiritual Master, His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj.

 

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The ultimate controller of the entire universe(s), the eternally worshipable forms for all Gods and Goddesses (the Devas and Devis), and the ultimate Guru (Spiritual Master) of our lineage (Parampara) is the Supreme Personality of Godhead, Sri Krishna. In order to deliver people from the influence of this age of quarrel and hypocrisy, known as Kali-Yuga, Lord Sri Krishna appeared in the form of Sri Krishna Chaitanya Mahaprabhu with His intimate associates and abode here in this material world in order to spread the glories of the Hare Krishna Mahamantra throughout every town and village. The Hare Krishna Mahamantra is the one and only mantra which exists here in this world that can transport all living entities from the material world to the eternally blissful spiritual abode, GolakaVrindavan.

 

Each of us are actively engaging every moment of our lives in trying to achieve the taste of eternal bliss. However, due to the influence of illusion (maya) we are attacked in every conceivable way, and consequently we then give in to laziness and intentionally convince ourselves with so many excuses to avoid chanting the Hare Krishna Mahamantra. Instead of focusing on chanting throughout our day we all dedicate ourselves to chasing after material name, fame, and distinction. The influence of illusion(maya) tells us again and again that material name, fame, and distinction are the pathway to reaching eternal bliss. As a result of this influence, we are wholeheartedly engaging all of our endeavors to satisfy these materialistic ambitions.

 

A traveler in the desert becomes extremely thirsty and finds himself running towards a distant mirage in hopes of drinking water only to discover that in fact there is no water and that he is running towards an illusion. In this way, eventually due to lack of water he is at risk of suffering the loss of this invaluable life, which is a rare and precious opportunity for each and every one of us. Similarly, almost all of us are in this desert of illusion (maya) and we are all chasing the fleeting mirage of name, fame, and distinction.

 

The Hare Krishna Mahamantra preaching movement of Lord Sri Krishna Chaitanya Mahaprabhu is intended to inundate our dry and desert-like heart with a flood of transcendental nectar. The mellow of this nectar is only available to a person who has the tendencies of a Chaatak bird (Pied Crested cuckoo bird). The Chaatak is a peculiar Indian bird who is known by the fact that it will only drink rainwater which decends from the heavens. This is analogous to one who is connected with the Gaudiya lineage and is dedicated exclusively, without any hidden agenda for material gain (name, fame, and distinction), to continuing to chant the Hare Krishna Mahamantra, by which he can reach the spiritual world.

 

Such a devout soul who is optimistic about returning to the spiritual abode, Sri Goloka-Vrindavan, by maintaining extreme tolerance with respect to the varieties of material obstacles is much like the Chaatak bird who is always waiting for rainwater exclusively despite being surrounded by so many terrestrial sources of water such as rivers, lakes and ponds.

The founder of the entire Gaudiya Math and all of its branches, my Grand Spiritual Master, His Divine Grace Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada, and one of his dearest and most affectionate disciples, His Divine Grace Srila Bhakti Pramode Puri Goswami Thakur, established Sri Gopinath Gaudiya Math in 1989 in Mayapur. As soon as we are able to serve all the members of our lineage with complete enthusiasm then we can achieve the mellow of Harinam Nectar. In this way we should pray to our Gurudeva, and by extension Lord Sri Krishna, from the bottom of our heart, then soon Lord Sri Krishna will appear to us in the form of Guru and scriptures (Shastra) and inform us as to how to recieve the mellow of Harinam Nectar into our hearts.

 

guru krsnarupa hana sastrera pramane guru-rupe krsna krpa karena bhakta-gane. Cc. Adi 1.45

 

 

The literal meaning of the above sloka/verse is: As per scriptures, Krishna will appear to us in the form of Guru, and that form of Krishna bestows His mercy onto all of us.

According to the above instruction from the Sri Chaitanya Charitamrita, we can understand that we should keep a clear understanding that Guru is non-different from Krishna, and is in fact a direct manifestation of Krishna. The importance of Guru as described in the above verse is that he is showing us by example that he is the servant of the servant of our lineage. If he is not, then Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada said that the word Guru’s second syllable, ‘u,’ should be replaced with‘a’ and spelled ‘Garu.’ In the Bengali language ‘Garu’ means cow. This indicates the inferior quality of consciousness of such a person.

Today is the fourteeth waxing moon cycle day (Gour-Chaturdasi). Whoever assembles to offer due respect towards me and is praying for my spiritual well being and observing my birth day ceremony, I am humbly requesting that you all please remain on schedule to worship all the members of the Guadiya lineage, which is called ‘Vyasa-Puja’. Also, on my behalf, please pray to all members of our lineage that they allow me to be a real servant of my Guru, the real servant of Srila Bhakti Pramode Puri Goswami Thakur, as well as the entire parampara.

The Founder of Sri Gopinath Gaudiya Math, my Spiritual Master, has an exemplary quality – humility, the ornament of all Vaisnava qualities. Nowadays, the entire Gaudiya world shows deep respect for my Spiritual Master as an embodiment of the third sloka of Sikshastakam, which is composed by Sri Krishna Chaitanya Mahaprabhu. The Present Acharya of Sri Chaitanya Gaudiya Math, His Divine Grace Srila Bhakti BallabhaTirtha Goswami Maharaj, as well as all other Vaisnava-Acharyas agree that the rare and bright Vaisnava quality of my Spiritual Master is the above opinion about his deep sense of humility.

Third Sloka of Sikshastaka is as follows:

trinad api sunicena

taror api sahishnuna

amanina manadena

kirtaniyah sada harihi

 

Translation: One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

The four most prominent Vaisnava qualities are humility, tolerance, respect for all (even to people not deserving of respect from others), and blissfully chanting Hare Krishna Mahamantra constantly.

Whoever is representing that they are followers of Sri Gopinath Gaudiya Math should demonstrate these four qualities in every aspect of their life. This was taught and shown to us by my Spiritual Master in his life. As soon as we are able to establish these principles in our lives, only at that time can we be qualified as the real followers or servants of Srila Gurudeva, His Divine Grace Srila Bhakti Pramode Puri Goswami Thakur.

Due to the influence of the present age, Kali-Yuga, we are all more or less unable to maintain the principles which our Srila Gurudeva showed to us by his example. We know from the instruction of Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada that as much as we distance ourselves from the lotus feet of Srila Gurudeva, that same level of material attraction will disturb us.

Today my humble prayer to all of you is to see that your main goal for observing the ceremony is to satisfy Sri Sri Radha Krishna only, and make me happy.

Please excuse me for any mistakes you may see in my writingm and bless me to carry the loving Mission of Sri Krishna Chaitanya Mahaprabhu with purity for the rest of my life.

Haribol

Yours in the service of Sri Guru and Sri Gauranga

B.B.Bodhayan

Sri Gopinath Gaudiya Math (President)

www.GopinathGaudiyaMath.com

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For Christmas Day

All Glories to Sri Brahma Madhva Gaudiya Saraswat Sampradaya (lineage). All Glories to my beloved Grand Spiritual Master His Divine Grace Srila Bhakti Siddhanta Saraswati Goswami Thakur PRABHUPADA & my beloved Spiritual Master His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj.

Srila PrabhupadaDear Devotees,

Dandavat Pranams,

According to His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada Christianity is an extended form of Vaisnavism So as this day is very dear to the Christians; and we are trying to be Vaisnavas we will gain spiritual benefit if we observe this day by chanting the Hare Krishna Maha Mantra.

HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA RAMA RAMA HARE HARE
Haribol.
Yours in the Service of Sri Krishna Chaitanya Mahaprabhu’s Mission.
B.B.Bodhayan.
Sri Gopinath Gaudiya Math(President).

A Humble Request for a successful Gaura Purnima Festival 2016

Dear Devotees and Well-Wishers,

All glories to Sri Brahman Madhva Gaudiya Saraswat Sampradaya (lineage). All glories to my beloved Grand Spiritual Master His Divine Grace Srila Bhakti Siddhanta Swaraswati Goswami Thakur Prabhupada, and my beloved Spiritual Master His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj.

I would like to share my concern about the upcoming Gaura-Purnima festival with you.  During the festival we will be hosting mostly economically poor but spiritually sincere devotees. For the most part, these devotees are unable to afford the cost of their food and lodging during the ten days (March 15th to March 24th, 2016) of the festival. This year the program adds a special Nagar Samkirtan program at Kolkata on March 25th. We are expecting even more devotees than last year, an average approximately 2,500 devotees each day.  We are therefore also expecting an increase in the quantity of bhoga/ingredients that will be required for the duration of the Gaura-Purnima festival.

The price of all ingredients has increased significantly, more than anticipated, and therefore we are humbly begging for your help (financially, physically, and mentally) in order to maintain the festival as we have maintained it over the last few years.  I hope you do not hesitate to become involved, and will help us to collect ingredients or donate financially towards the purchase of ingredients in order to serve the Vaisnavas who will attend the Gaura-Purnima festival this March, 2016.

This year an average of 2,500 devotees will gather daily to participate in Navadwipdham Parikrama and the Gaura-Purnima festival activities under the guidance of Sri Gopinath Gaudiya Math.

In order to cater to an average of 2,500 devotees daily, offering them Prasad three times each day, and for other arrangements for the festival, the following items will be needed

Description Indian Rupee USD (60R/$)
Deity’s outfits: INR 70 000.00 $1166.66
Flower decoration and Deities’ garlands for festival period (10-days) INR 90 000.00 $1500.00
Pandal and lighting for the entire festival INR 130 000.00 $2166.66
Miscellaneous expenses for preparing prasadam for 2500 devotees (Remuneration of cooks and assistants) INR 90 000.00 $1500.00
Rice (5,000 kilograms @Rs.40 per kilogram) INR 200 000.00 $3300.00
Dal (1,200 kilograms @ Rs. 120 per kilogram) INR 144 000.00 $2400.00
Potato (7,000 kilograms @ Rs. 15 per Kilogram)  INR 105 000.00 $1750.00
Wheat flour (500 kilograms @Rs.30 per Kilogram) INR 15 000.00 $250.00
Paneer  (5kg x10days plus 130kg Festival) Rs. 220 per kg INR 39 600.00 $660.00
Milk (10 litre x 10 days plus 130 litre festival) Rs.40 per litre INR  9 200.00 $153.33
Dahi Yogurt (3kgx10days plus 300kg festival)Rs. 125 per kg INR 41 250.00 $687.50
Rasgulla (100x10days plus 6000 pieces for festival) Rs. 6each INR 42 000.00 $700.00
Vegetable Oils (500 kilograms@ Rs.120 per Kilogram) INR 60 000.00 $1000.00
Ghee (clarified butter) 60 kilograms @Rs.400 per Kilogram INR 24 000.00 $400.00
Spices (salt, cumin, coriander, cinnamon, cardamom, ginger etc.) INR 85 000.00 $1416.66
Vegetables (cabbage, pumpkin, tomato, spinach, others) INR 110 000.00 $1833.33
 Fruits for every days and Ekadasi& Gaur-Purnima’s day INR 90 000.00 $1500.00
Mahaprabhu’s bathing ceremony (Mahabhisekh);  RajBhog after Mahabhisekh INR 25,000.00 $416.66
Sannyasa cloth Rs.300 x80 INR 24 000.00 $400.00
Sannyasa Donation Rs. 101 x 80 INR  8 080.00 $134.66
Brahmacari Dhoti Rs.350x 250 INR 87,500.00 $1458.34
Brahmacari Donation Rs.51x 250 INR 12,750.00 $212.50
Bengali (1000 pieces), Hindi (500 pieces) Magazine 1500 copies @ Rs.35 INR 52,000.00 $866.66
Fuel (Fire wood @ Rs.7.50kg for  20,000 Kg.) INR 150,000.00 $2500.00
Total for the festival INR 1 704 330.00
$28 405.50

Please let us know of your financial capacity to help with this Gaura-Purnima festival as you will have the opportunity to serve many Vaisnavas, for Krishna’s pleasure. Your spiritual life will surely blossom by the blessings of the Vaisnavas.

 

Yours in the service of Sri Krishna Chaitanya Mahaprabhu’s Mission,

 

B.B.Bodhayan

President,

Sri Gopinath Gaudiya Math

 

www.gopinathmath.wordpress.com

www.gopinathmath.org

www.gopinathmath.com.ua

 

You can choose to support and serve the Vaisnavas in any of these ways.

When using the Pay Pal link please select Gift.

Even a dollar will help.

Or directly deposit into any of the following accounts:

1)   Sri Gopinath Gaudiya Math Indian Account 

  This bank will accept only foreign currency (US Dollars or Euro)

Sri Gopinath Gaudiya Math. Post Office : Sri-Mayapur; District : Nadia (West Bengal);

Pin code- 741313; India.
SWIFT CODE: IOBAINBB001
Account Number: A/C. SB 21547
INDIAN OVERSEAS BANK
195/4, Rash Behari Avenue
BALYGUNJ BRANCH
KOLKATA. – 700019
(WEST-BENGAL), INDIA
BRANCH CODE: 013

2)      US Bank Account

     ( This bank accepts only US Dollars)

Name: Asim Kumar Sau (Bodhayan Maharaj’s legal name)
Account # 01820-02328
Routing # 121000358
Bank of America
San Rafael Main Branch
CA4-114-01-01
1000 Fourth Street
San Rafael, CA
94901

3)      Canadian Bank Account
Name: Association TerraNation

(Bodhayan Maharaj’s association in Canada)
Account #: 05-65636
Routing #: 00696010
Bank information:
CIBC
275 Main Street, Box 394
Hawkesbury, ON
J6A 2S2, Canada

Thank you for your support!

For Govardhan Puja: Govardhana-Dharan-Lila

The Lifting of Govardhana

by Srila Bhakti Ballabh Tirtha Maharaja

The Original Supreme Lord Sri Krsna Himself has revealed the ontological aspects and glories of Sri Govardhana. It has been especially narrated in the most ancient history and civilization of India mentioned in the Rg Veda that Indra, the presiding deity of the clouds, was worshipped on the Earth so that crops could be grown and reanimated by rainfall. We hear from the Srimad-Bhagavatam that according to human tradition and custom, annual worship of Indra was introduced in Vraja-dhama so that there could be cultivation of land and protection of the cows. That was the only means of livelihood for the residents of Vraja-dhama.

Sri Krsna saw that His father Nanda Maharaja and other milkmen had collected many articles for the Indrayag (oblation ceremony for the worship of Indra). Sri Krsna asked His father about the utility of performing such a function. Nanda Maharaja said that if Indra, the presiding deity of the clouds was propitiated, there would be rainfall at the appropriate time. Thereby, paddy crops and grasses would be grown and that would be helpful for their livelihood and for the sustenance of the cows. Nanda Maharaja again said, If we neglect to perform our hereditary custom and duty, we will never get eternal welfare. After hearing this from His father and other milkmen, in order to infuriate Indra, Sri Krsna made the Vrajavasis (residents of Vraja) understand the futility of the worship of Indra and convinced them of the efficacy of worshipping Govardhana: Indra is a demigod without any hold over the fruits of actions. He cannot award bad fruit for a good action and good fruit for a bad action. Birth and death, happiness and affliction are due to the actions of the individual souls. Even worldly actions are the cause of enmity, friendship and indifference. Indra cannot undo the fruits of actions. Although cultivation, trade, protection of cows and money-lending are the livelihood of the vaisyas (trader class of society), the Vrajavasis have only accepted protection of the cows as their principal means of livelihood.

The residents of Vraja-dhama live in the forests and mountains; therefore, cities, crowded human habitation and houses are not good for them. Therefore, they should start an oblation function for the worship of the cows, brahmanas and mountains. Just as an unchaste lady who leaves her husband cannot get actual welfare by serving another person, similarly, the Vrajavasis cannot get actual welfare by serving others, leaving the service of Giriraja Govardhana Who is their actual shelter. Krsna advised the milkmen of Vraja-dhama to worship Giriraja Govardhana with all the articles collected for the Indrayag. He also advised them to bring milk, yoghurt and other milk products to cook different preparations of food, viz. Payasa (preparation of milk, rice and sugar), Mudgasupa (soup prepared from a kind of pigeon pea or pulse), Pistaka and Saskuli (sweet preparations made of rice, coconut, sugar and milk). Krsna also directed them in the method of worship of Giriraja Govardhana: It should be done by the ceremony of giving away cows and offering honorarium to the Vedic brahmanas who will perform the oblation. Brahmanas should be served with good preparations of food. After that, all others, including the Candalas (lowest caste), fallen persons and dogs should be served with appropriate offerings.

Cows should be served with fresh grass. After Govardhana-puja, everyone should be adorned with ornaments, good dresses and anointments and should sit down to honour prasada. Lastly, everyone should circumambulate Govardhana mountain with the cows, brahmanas and the Fire-god. Being enchanted and subdued by his deep parental affection, Nanda Maharaja worshipped Giriraja Govardhana and all the brahmanas properly with all the articles collected for the Indrayag, as per the desire of his beloved son Sri Krsna. After that, while serving the cows with grass and straw, Nanda Maharaja performed parikrama of Govardhana with all the gopas and gopis, with the cows leading in front.

All the gopas were adorned with beautiful ornaments and the gopis sitting on the bullock-carts performed Govardhana parikrama while constantly singing the glories of Krsna. To proclaim to the Vrajavasis that Giriraja Govardhana is non-different from Krsna, Sri Krsna repeatedly and loudly uttered the words, I am the mountain Govardhana, and began to eat all the offerings given to Govardhana by extending thousand of hands. In another Form of Gopala, the son of Nanda Maharaja, Krsna made obeisances to His own manifested Form of Govardhana. Sri Krsna Himself introduced the practice of making prostrated obeisances to Govardhana as well as the circumambulation of Govardhana. Those who disregard Govardhana will be killed by Him in the form of serpents, etc.

Devaraja Indra, the emperor of the demigods, became furious at the Vrajavasis for stopping the Indrayag. Indra oppressed the Vrajavasis by incessant heavy rainfall and a strong hailstorm-like cataclysm. All the Vrajavasis were severely distressed and took shelter of Sri Krsna. Sri Krsna then protected them by lifting Govardhana with His left hand. Later on, Devaraja Indra could understand his mistake and came to Krsna with the Surabhi cow. He worshipped Krsna and prayed to Him to forgive his offence. Giriraja Govardhana is identical with Krsna and He is also the foremost servitor of Krsna.

Srila Raghunatha Dasa Gosvami prays to Giriraja Govardhana as follows:

giri-nrpa! haridasa-sreni-varyeti-nama
mrtam idam uditam sri-radhika-vaktra-candrat
vraja-nava-tilakatve kapta vedai sphutam me
nija-nikata-nivasam dehi govardhana tvam
(Sri Govardhana-vasa-prarthana-dasakam
, verse 8)

O Gririraja Govardhana, when your nectarean name was uttered from the lotus lips of Srimati Radhika in Srimad-Bhagavatam (10.21.18), ‘Hantayam adrir abala hari-dasa-varya’, i.e. ‘O simple-hearted innocent gopis, this mountain is foremost amongst all the servitors of Sri Hari,’ then you were consecrated by all the Vedas as the new beautiful tilaka (sandalpaste mark) of Vraja-dhama. I therefore pray to you to bestow me a dwelling place in your vicinity.

The Supreme Lord Sri Krsna stopped the worship of the demigods and introduced the worship of Govardhana, i.e. He introduced the service of Krsna and Krsna-bhaktas. One meaning of Govardhana is to enhance the sense-organs, so Govardhana-puja signifies the enhancement of the transcendental eternal spiritual sense-organs of Krsna and Krsna-bhaktas.

Since heaps of various items of cooked vegetable dishes were offered to Giriraja Govardhana in Govardhana-puja, this festival is also well-known as the Annakuta Festival. Sri Govardhana-dhari Gopala was originally installed by Vajra (the grandson of Krsna and son of Aniruddha). Due to Srila Madhavendra Puripada’s extraordinary pure devotion, Govardhana-dhari Gopala reappeared in Govardhana near the bank of Govinda-kunda. Madhavendra Puripada performed the Annakuta Festival in Kali-yuga. This topic is narrated in detail in the Caitanya-Caritamrta (Madhya-lila, chapter 4).

17th Disappearance Ceremony Invitation letter

Dear Devotees, Friends and Well-Wishers,

All glories to His Divine Grace Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada and Guru-Parampara (disciplic succession).

Please accept the blessing of my beloved Srila Gurudeva, His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj, and convey the same to all members in your congregation.

Srila Bhakti Promode Puri Goswami Maharaj

On the 25th of November, 2015 we will be celebrating our Srila Gurudeva’s 17th disappearance festival at our Sri Mayapur Temple, Sri Gopinath Gaudiya Math; Ishodyan, Nadia (W.B), India.  It is my humble request that you attend the programs along with all your family members and friends so that we may serve our friends, the Vaisnavas.

 Our programs will start from the day before the anniversary, the 24th of November, with Mangal Arati and Temple/Tulsi Parikram at 4:00 A.M, then will continue through the evening of the next day. 

I was hoping to be able to invite you personally, but my present Kartik-Vrata schedule only allows for sending this invitation letter. Therefore, I am humbly requesting you to please excuse any offence, and graciously attend the programs as per the following schedule to the best of your ability.

Tuesday, November 24th, 2015

4:00a.m Mangal Arati and Temple/Tulsi Parikrama.

6:00a.m Morning prayer then discourses

11:00a:m Lunch Bhog offering and Bhog Arati

12:30p:m Prasadam distribution

5:30p.m Evening Arati, then in front of Sri Sri Radha Gopinath temple discourses on the Glories of Guru and Vaisnavas

7.30p.m non-stop Hare Krishna Mahamantra congregational chanting at Srila Gurudeva’s Samadhi temple.

9:00p.m Honor Prasadam.

Wednesday, November 25th, 2015

4:00a.m Mangal Arati, then Temple/Tulsi Parikrama

7:35a.m Special Puja ceremony of Srila Gurudeva at his Samadhi temple, then Srila Gurudeva’s Arati and Puspanjali (offering a handful of flowers to Srila Gurudeva’s Lotus Feet)

9:00a.m Mahajan Padavali Kirtan, then discourses on the glories of Guru and Vaisnavas.

11:00a.m Lunch Bhog offering and Bhog Arati

12:30p.m Prasadam distribution

5:30p.m Evening Arati, then discourses on the Glories of Guru and Vaisnavas

 End of Festival activities.

Sincerely yours in the services of the Supreme Lord and His associates,

B.B.Bodhayan

President of Sri Gopinath Gaudiya Math.

Srila Gurudeva’s 17th Disappearance festival humble request

All glories to His Divine Grace Srila Bhakti Siddhanta Saraswati Goswami Thakur Prabhupada and Guru-Parampara (disciplic succession).

Please accept the blessing of my beloved Srila Gurudeva, His Divine Grace Srila Bhakti Pramode Puri Goswami Maharaj and convey the same to all members in your congregation.

We have a few concerns that we would like to share with you.  During the festival we will be hosting mostly economically poor devotees who will be unable to afford food and lodging costs for their stay.  We are expecting that a large number of devotees will come, and we are therefore also expecting that a large quantity of bhoga/food and other ingredients will be required.  The price of all ingredients has increased significantly in the last few years, and therefore we are humbly begging for your help and support, financially, physically, and mentally. We are hoping that you will get involved by helping us to collect ingredients or financially sponsor them so that we can nicely serve all the Vaisnavas who will be attending the festival.

The festival will continue from November 24th to November 25th, 2015.

We humbly appeal to all of you for your financial support and blessings to provide the items listed in the table below for the successful offering of all these services.

Estimated Cost breakdown of Srila Gurudeva’s 17th disappearance festival:

1. Special Puja (worshiping) on 25th morning : Rs.21,000 ($320US) (flowers, bhog and Puja’s paraphernalia).

2. 150 litters milk for sweet rice @Rs. 50 each litter = Rs.7,500 ($115US)

3. 700 Kilograms rice @ Rs 60 each K.G =Rs. 42,000. ($636US)

4. Vegetable of Rs. 25,000. ($379US)

5. Vegetable Oil 75 K.G @ Rs 200 = 15,000. ($229US)

6. Groceries (sugar, white flour, dhal, spices etc) of Rs. 80,000. ($1211US)

7. Raso-Golla (Sweet ball) 5000 pieces @ Rs 5 each piece = 25,000.($379US)

8. Dahi (yogurt) 100 KG @ Rs. 80 each KG = 8,000. ($122US)

9. Sandesh (special sweet paneer) 100 KG @ Rs.200 each KG = 20,000.($303US)

10, The flower decoration of two temples (Sri Sri Radha Gopinath and Srila Gurudeva’s Samadhi) and special garlands of Deities on 24th and 25th of November, 2015 ; total Rs. 80,000. ($1211US)

11. Surrounding temple campus electric lighting decoration for the two days (24th and 25th of November) of Rs. 25,000.($379US)

12. Miscellaneous other expenses of Rs. 10,000. ($152US)

(The above budget is for serving 4000 devotees Prasadam).

According to the requirements detailed above, we are humbly requesting your contributions toward these seva opportunities.  Please use your best ability to allow us to honour Srila Gurudeva’s festival properly.

With our heads bowed low we are humbly begging for your support, financially, physically, and mentally.

We, Sri Gopinath Gaudiya Math devotees, are humbly begging again and again that you help us to fulfil our desire to serve and please Srila Bhakti Promode Puri Goswami Maharaj, Vaisnavas, and our Deities.

Please let us know of your donations as soon as possible, as this will allow us to organize all services necessary for the festivals.

Yours in the service of the Supreme Lord,

 

B.B.Bodhayan (President)

If you wish you can offer your kind donation in any of these ways.

 

Use PayPal

Even a dollar will help.

Inline image 1

Or directly deposit into any of the following accounts:

1)   Sri Gopinath Gaudiya Math Indian Account

Sri Gopinath Gaudiya Math. Post Office : Sri-Mayapur; District : Nadia (West Bengal); Pin code- 741313; India.
SWIFT CODE: IOBAINBB001
Account Number: A/C. SB 21547
INDIAN OVERSEAS BANK
195/4, Rash Behari Avenue
BALYGUNJ BRANCH
KOLKATA. – 700019
(WEST-BENGAL), INDIA
BRANCH CODE: 013

2)      US Bank Account
Name: Asim Kumar Sau (Bodhayan Maharaj’s legal name)
Account # 01820-02328
Routing # 121000358
Bank of America
San Rafael Main Branch
CA4-114-01-01
1000 Fourth Street
San Rafael, CA
94901

3)      Canadian Bank Account
Name: Association TerraNation

(Bodhayan Maharaj’s association in Canada)
Account #: 05-65636
Routing #: 00696010
Bank information:
CIBC
275 Main Street, Box 394
Hawkesbury, ON
J6A 2S2, Canada

Thank you for your support!

For Sri Murari Gupta ~ Disappearance

Sri Murari Gupta

murari-gupto hanuman
angadah shri-purandarah
yah shri-sugriva-namasid
govindananda eva sah

Murari Gupta was Hanuman in Ramachandra’s lila; Purandara was Angada and Govindananda Sugriva. (Gaura-ganoddesha-dipika 91)

The word gupta means “hidden”, so the name Murari Gupta indicates that Murari (Sri Chaitanya Deva) had secretly taken up permanent residence in his heart. (Chaitanya Bhagavat 2.10.31)

Murari Gupta took birth in a family of Ayurvedic physicians in the district of Sylhet.

Murari Gupta is a physician for the material disease. He was amongst the many associates of Mahaprabhu who appeared in Sylhet. (Chaitanya Bhagavat 1.2.35)

The names of his parents are unknown. He was somewhat older than Mahaprabhu. When his family moved from Sylhet to take up residence in Nabadwip, they lived in the same neighborhood as Sri Chaitanya, so Murari was Nimai’s companion in many of his childhood pastimes. It is also written in the Chaitanya Charitamrita that Murari observed Mahaprabhu’s childhood pastimes. His name is included in the Chaitanya Bhagavat’s list of associates who appeared prior to Mahaprabhu’s incarnation.

Hidden in Nabadwip, there were many who had previously taken birth at the Lord’s command. They included Sri Chandrasekhara, Jagadisa, Gopinath, Sriman, Murari, Sri Garuda and Ganga Das. (Chaitanya Bhagavat 1.2.98-99)

Murari’s Student Life in Nabadwip

Along with Mahaprabhu, he was also a student at Ganga Das Pandit’s Tol. When the Lord was engaged in his pastimes of learning and study, he would often engage Murari in joking and mock debate. Murari Gupta was amazed at Mahaprabhu’s wonderful intelligence and just the touch of his hand would so immerse him in ecstasy that he was early convinced that he was no ordinary human being.

One day, the Lord was pleased with the explanation which Murari Gupta gave him, one which he was able to give through the Lord’s grace. He touched Murari with his hand and his entire body was filled with ecstasy. Murari Gupta thought that this person can in no way be an ordinary human being. Can an ordinary human attain such scholarship so quickly? And his touch brings such ecstatic pleasure! (Chaitanya Bhagavat 1.10.49)

The Vaishnava’s ornament is humility. Mahaprabhu would melt when he saw the humility of Murari Gupta.

Murari Gupta, the twenty-first branch of the Chaitanya tree, was a storehouse of love. The Lord’s heart would melt when he saw Murari’s meekness and humility. (Chaitanya Charitamrita 1.10.49)

Mahaprabhu’s Special Mercy to Murari

When Mahaprabhu returned from Gaya, he saw Murari at the house of Shuklambar Brahmachari. Murari had heard of Mahaprabhu’s transformations from Sriman Pandit. Mahaprabhu was pleased with Murari and one day he gave him a vision of his form as the Varaha avatar; the Lord lifted Murari’s water jug on his nose as he gave a loud roar. Murari considered his life to have been fulfilled by this vision and he composed a hymn in glorification of the Lord. This event has been beautifully described by Vrindavan Das Thakur in the Chaitanya Bhagavat, Madhya-khanda, chapter 3.

Varaharupa-to-Murari-Gupta

The Lord took on the mood of Varaha in the house of Murari. The Lord climbed on his shoulders and danced in the courtyard. (Chaitanya Charitamrita 1.17.19)

Lord Gaurahari had the same kind of affection for Murari Gupta that Lord Ramachandra had for his servant, Hanuman. (Chaitanya Bhagavat 2.3.11) On the occasion of the 21-hour great manifestation (maha-prakasha) at Srivasa Angana, the Lord gave Murari a vision of himself as Ramachandra. When he saw his worshipable deity before him, Murari fainted. Then he glorified the Lord in a way which so pleased him that he gave a benediction to Murari which fulfilled all his desires.

He ordered Murari, “Look at my form”, and lo! Murari saw the form of Raghunatha directly before him. He saw the Lord of the Universe in the swarthy color of durba grass, sitting in the virasana, in the posture of a great bowman. He saw Sita and Lakshman standing on either side of him, and his army of monkeys surrounding him singing hymns of praise. It seemed to him that he was himself one of the monkeys, and as soon as he saw this, he fell down in a faint. The best of the physicians, Murari, lay unconscious on the ground, completely under Mahaprabhu’s spell. (Chaitanya Bhagavat 2.10.7-11)

On one occasion, when Mahaprabhu heard Murari Gupta recite the glories of Ramachandra, he wrote “the servant of Rama” on his forehead. (Chaitanya Charitamrita 1.17.61) On another occasion, Mahaprabhu displayed a four-armed Narayan form in the house of Srivasa, and began calling the name of Garuda. Murari Gupta heard the call, and giving a loud roar took the form of the king of birds. Mahaprabhu then climbed on his shoulders. This lila is described in the 20th chapter of the Madhya-khanda of Chaitanya Bhagavat, and in the 12th wave of Bhakti-ratnakara.

Murari and Nityananda Prabhu

At Srivasa’s house, Mahaprabhu taught the spiritual truths about himself, Nityananda Prabhu and matters of etiquette through Murari. One day, Murari Gupta came to Srivasa’s house. Upon arriving, he first paid obeisances to Mahaprabhu and then to Nityananda. Mahaprabhu said, “This is not correct.” Murari could not understand what he meant. That night when he returned home, he had a dream in which he saw Nityananda as Balaram, fanning Mahaprabhu/Krishna with a fly whisk. Murari then understood what Mahaprabhu had been telling him and from then on first paid obeisances to Nityananda and afterwards to Mahaprabhu. Srila Bhaktisiddhanta Saraswati Goswami Thakur writes in his Gaudiya-bhashya, “Sri Murari was a worshiper of Balaram. Therefore to worship the Supreme Lord without first worshiping the guru and the jagad-guru is a mistake in sequence.”

The lotus-eyed Mahaprabhu was sitting down with the smiling Nityananda at his right hand side. Murari paid obeisances first to Nityananda and then to the feet of Vishvambhara. (Chaitanya Bhagavat 2.20.22-3)

The Lord Gives Murari His Pan

Mahaprabhu had great affection for Murari Gupta and so would give him his own pan, which Murari would eat with relish. When Mahaprabhu told Murari to wash his hands, Murari would simply wipe his hands on his head. It was at this time that Mahaprabhu suddenly began to criticize the false views of the Smarta Brahmins and Prakashananda’s mayavada.

The Lord said, “O foolish one, you will lose your caste status. My remnants are all over your body.” As he spoke, the Lord went into a trance in which he took on his identity as the Supreme Person. He ground his teeth and started to say something special, “There is a sannyasi named Prakashananda in Kashi who is cutting me into little bits. He teaches the Vedanta, but does not accept my form. I have caused him to become leprous, but still he does not understand. The fool does not realize that the unlimited universes are contained within my body, what arrogance that he should deny it! I tell you the truth Murari, for you are my servant: anyone who does not accept my form is bound for ruin.” (Chaitanya Bhagavat 2.20.31-36)

Murari Cures the Lord’s Indigestion

The Lord is very happy to accept a devotee’s offering, no matter how it is made. When Murari returned home, he told his wife that he wished to eat. His devoted wife carefully prepared rice with ghee and gave it to her husband. But Murari, absorbed in contemplation on Krishna, took handful after handful of the food and threw it on the ground, offering it to the Lord in this way. The amazing thing is that even though Mahaprabhu was not physically present there at that time, he accepted the offering. The next day he came to Murari’s house and said to him, “I have come to you for medicine. You made me eat so much, insisting that I take and eat. Now I have indigestion. You must give me some water, that will be the remedy for my stomach problem.” Mahaprabhu took water from a jug in Murari’s house, drinking down its entire contents. Seeing this, Murari fainted and all the devotees began to cry. (Chaitanya Bhagavat 2.20.69-71)

Murari would cure anyone who came to him, whether their disease was of the body or the soul. (Chaitanya Charitamrita 1.10.51)

Murari’s Fear of the Lord’s Departure

Murari Gupta analyzed the multiple incarnations of the Lord and came to the conclusion that in each one of the Lord’s appearances, before himself leaving, he arranged for his associates to leave also. Thus, Ramachandra destroyed Ravana to save Sita, but then he abandoned her. Krishna arranged for the destruction of the Yadus. Thus, Mahaprabhu too would inevitably be disappearing at a certain moment. He thought that it would be better for him to depart before that day arrived, for it would be too painful for him. For this reason, Murari purchased a sharp knife and kept it hidden in his home. The Lord knew of his intention and immediately came to his house and asked Murari to hand over the knife. Both the abovementioned lilas are found described in the Bhakti-ratnakara’s twelfth wave.

Murari Gupta would also go on the annual pilgrimage to see Mahaprabhu in Puri. Accompanied by his wife, he would feed Mahaprabhu many preparations. He would participate in the Rathayatra festival as a member of the third sankirtan group in which Mukunda Datta sang and Hari Das Thakur danced.

Murari’s Exclusive Devotion to Rama

Mahaprabhu taught the principle of devotion to one’s worshipable deity through Murari Gupta. One cannot advance in devotional service without a particular devotion to a worshipable deity, or ishta-devata. Murari was an incarnation of Hanuman, and he saw Chaitanya Mahaprabhu as Ramachandra. On one occasion, Mahaprabhu desired to test his loyalty to his worshipable deity Rama by telling him to worship Krishna. He explained to Murari that Krishna was the Supreme Personality of Godhead, the fountainhead of all the other incarnations. Because he was the ocean of all the devotional flavors, the joy to be had in worshiping Krishna could not be had in the service of any other form of the Lord. Murari promised Mahaprabhu that he would do as he advised and worship Krishna, but when he returned to his home, he could not give up the lotus feet of Ramachandra. Just the thought of it made him upset and he stayed awake the entire night. In the morning, he went to Mahaprabhu and fell at his feet with tears in his eyes. He humbly submitted to the Lord:

I have sold my head to Ramachandra. I cannot remove it from his feet, for as soon as I try, it causes me great pain. I cannot give up the lotus feet of Raghunatha, even though this means disobeying you. What can I do? O merciful one, please allow my to give up my life here before you rather than suffer this fate. (Chaitanya Charitamrita 2.15.149-151)

shrinathe janaki-nathe
cabhede paramatmani
tathapi mama sarvasvo
ramah kamala-locanah

Both Narayan, the husband of Lakshmi, and Ramachandra, the husband of Sita are equally the supreme personality of Godhead. Even so, the lotus-eyed Rama alone is everything to me.

Mahaprabhu was greatly satisfied to hear this exclusive devotional attitude to the worshipable deity. He said, “You are Hanuman himself, the eternal servant of Ramachandra. Indeed, why should you give up worshiping his feet?” Sri Jiva Goswami’s father Anupama was similarly devoted to Rama. Mahaprabhu compared him to Murari when Sanatan told him that Anupama was not able to give up worshiping Rama despite his brothers’ exhortations.

Mahaprabhu said, “Previously, I tested Murari Gupta and found him also to be devoted to Rama in the same way. That devotee who does not abandon his worshipable deity’s lotus feet is truly glorious. Glorious too is that Lord who does not abandon his devotee.” (Chaitanya Charitamrita 3.4.45-46)

Murari Gupta disappeared on the same full-moon day as the autumn rasa-lila festival.

[Excerpted from “Sri Chaitanya: His Life & Associates” by Srila Bhakti Ballabh Tirtha Maharaj]

Originally posted on BVML.